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Interreligious Sciences of Sacred Art Therapy [ISSAT]
 

Oath of Hippocrates (the Arcan Duty)  Masterful-spiritual {marian: in Christo divina maiestas} and spiritual-cultural {virtus, fides et pietas}, according to divine right and human duty, we will preserve life and also our art. Also the 'confessional secret' (Sigillum Confessionis) is inviolable. [Codex Iuris Canonici 983 § 1]. Whatever we hear, see or feel in the dialogue, even outside the lives of enlightened souls, we will keep it silent and regard the holy as a secret. To accept one's service, after having examined the whole area: is love.

Reducing through asceticism was easy. – Building up with love is a huge task!
Conditions for Entry into the Sanctuary  When the worldly personality of good men is so perfected into the glorious assembly of the righteous that God completely surrenders his body, heart, and soul to the Divine Mother (universal-global-ethics), so that "men walk in purity, practice justice, and speak the truth from the heart"
1, something can arise that establishes order among religions and brings peace to all humanity.

1The one whose walk is blameless, who does what is righteous, who speaks the truth in his heart. (Psalm 15.2)


It is the shortcoming of many women that they refuse cooperation in the 'sacred art-therapy' of Marian men; and so men plunge 'into the wild life' ('I'll drag him through the wild life, Through shallow insignificance, He shall fidget, stare, stick to me' Goethe: Faust, Mephisto). "No spiritual practice!" women think, "it is enough simply to have the desire for the heavenly world to reveal itself to us, so that the devil will leave us alone, 'yes, and angels will come to serve us'1 and God's power will fall into our laps." Oh no! Unfortunately not. – Preparation, however, is something that takes a long time in the cultural-creative sphere. Yet, people do not prepare themselves. Like 'Foolish Virgins', women continue to harbour some sort of worry within themselves; indeed, from time to time they pray and do "a little yoga, which is enough!" In reality, it is not enough at all: it does not redeem man from Eve's name! But it is equally true that men must fulfil their precondition: interreligious spiritual dialogue. By fulfilling this, it will be possible to discover that »the synthesis« brings peace.

1Then the devil left Jesus, and angels came and attended him. (Matthew 4:11)


„Man muss leider feststellen, dass selbst Fachleute, so renommiert sie in ihren jeweiligen Spezialgebieten auch sein mögen, ob als Einzelpersonen oder in spezialisierten Gruppen, derzeit wissenschaftlich nicht in der Lage sind, so große und komplexe Probleme wie den Übergang von einem Orientierungssystem zum anderen zu bewältigen. Denn diejenigen, deren Aufgabe es gewesen wäre, das vorhandene umfangreiche Wissen methodisch zu integrieren, haben versagt. Dieser Zustand lässt sich nur durch vielfältige methodische Untersuchungen, Kooperation und konzertiertes Handeln von Spezialisten verschiedener Fachrichtungen beheben, was kein privates Unternehmen effektiv organisieren kann. Es besteht kaum ein Zweifel daran, dass eigennützige Politiker, um ihre eigenen Spuren zu verwischen, gegen solche wissenschaftlich fundierten Empfehlungen vorgehen werden, aber eine aufgeklärte Öffentlichkeit wird die Probleme früher oder später zu der einzig möglichen intelligenten Lösung zwingen.“ A. Korzybski, Sience and Sanity, Preface 2nd Edition.

ISSAT can therefore be distinguished into two activities/spaces. Interreligious Sciences, in their scientific descriptive and observational activities, explicitly or implicitly follow the guiding questions: "What is the case?" and "What are the phenomena to be investigated like?" Synthesis (sacred-art therapy), on the other hand, explicitly or implicitly researches the guiding questions: "What causes the phenomena to exhibit these observed characteristics?" and "How can it happen that the phenomena on planet Earth are finally changing now?" Interreligious Sciences form the basis for Sacred-Art Therapy, just as synthesis {transcultural dialogue} is a prerequisite for Interreligious Dialogue.

 

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter

Musical Introduction
Overture
Entretemps

»significatio passiva«
Zhikr

Prologue
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C.
I.
Of the Inner Images
    
II. Of the masters’ understanding
D.
Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women
I. Global Warning
J. Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Soul culture and Planetary Consciousness
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the rainbow serpent
T.
Interreligious Sciences of Sacred Art Therapy
U. The Religion after the Religions
V. Transcultural Mentoring
W. Synthesis – The therapeutic heritage of humanity
X.
Prayers and Songs
Y. The Universel 
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge