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C. 


I. Of the Inner Images

II. Of the masters’ understanding

 


I. Imagination of Mankind – Of the Images of the Heart

"Blinded by Iblīs"1 – since the union of God and Master reveals »the word« that determines master-power: "that materialistic explanation of life that regards 'woman without God' as a physiological or economic machine" (Musil, The Blackbird) – one wants to forget that the fulfillment between »Venus and Genius«2 (cf. Wagner's 'Tannhäuser Song'; Ovid, Metamorphoses: 'Ceres is due my Song!') creates those processes that organize the creation »Humanity« in a cultural way.

1He replied, "It is not for me to prostrate to a human
You created from sounding clay moulded from black mud."
(Qur'an, Sura 15:33)

2Then Moses and the Israelites sang this song to the Lord: 'I will sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea. The Lord is my strength and my defence;
he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.'

Then Miriam the prophet, Aaron’s sister, took a tambourine in her hand, and all the women followed her,
with tambourines and dancing. Miriam sang to them: 'Sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea.'
(Exodus 15:1-2, 20-21)


When galaxies are so closely together in the cosmos, they tear the stars away from each other, due to their own gravitational forces. Without cultural-awakened spirit, men rotate like a dynamo, heating up the clouds of matter surrounding them, similar to 'black holes', into which the matter is reaching. When wombs collide
1, there will be mutual interaction between mothers and those children who are dwelling as stars in the neighbourhood. However, altered gravitational forces also ensure that one single and universal galaxy is formed from scattered single galaxies.

1Now two prostitutes came to the king and stood before him. One of them said, 'Pardon me, my lord. This woman and I live in the same house. I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no-one in the house but the two of us. During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son - and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.' The other woman said, 'No! The living one is my son; the dead one is yours.' But the first one insisted, 'No! The dead one is yours; the living one is mine.' And so they argued before the king. (Book of Kings 3,16-22)


The law of cause and effect is clear in its results in the realm of speech and thought: soulless speech spreads its vibrations in the universe – with negative consequences for the planet; while soulful compassion becomes known throughout the earth1 and brings forth new, peaceful constellations. Just as unspirituality of women creates dark dissonance among men, so the organism of the Divine Mother spreads luminous harmony and attunes the atmosphere of enlightened beings to the beauty of Her soul. The more spiritual men are in the community, the stronger and clearer are the vibrations of the deeds of their soul capacities, which spread throughout the whole planet and form the future of a New Universe.

1There is nothing concealed that will not be disclosed, or hidden that will not be made known.
What you have said in the dark will be heard in the daylight, and what you have whispered
in the ear in the inner rooms will be proclaimed from the roofs.
(Luke 12:2-3)


Planetary Consciousness  The power of love of the Divine Mother wants to come to help on Planet Earth and to appear, to imprint herself on Her environment. Now cultural and educational institutes are to be founded in which men learn to give creative spirit in such a way that women evolve as goddesses of peace of love. If »God is love« 'Immaculate Conception' She must be found in the heart of every man. Whoever wants to understand this must worship in the female idol the Immaculata in order to finally learn to understand that men allow themselves too much freedom in the world: everything is a lesson in compassion for Notre-Dame, to share in Her needs and despair. But are men really prepared to share the worries and miseries of the women and children in the world, to share in the depression and despair of the souls now coming to planet earth, to give them spiritual nourishment, to help the humane with their service, to give mercy to that being, that needs Her {Notre Dame}? There is still an economic power of men that is reluctant to sacrifice its time, its money, its pleasures and comforts and to invest in urgently needed educational institutions to build up the peace in the world – why?

Femininity, inwardly moulding itself, must deal with the environment and gradually emphasise the essence of itself in the »worshipped, Beloved God and Lord«. It is in the second half of life that women succeed in forming the space-time of men as real pictorial space, so that the above and below, side by side and behind each other of 'the labourers in the vineyard'1 appear consistent. If men build brothels into the infinite, women's love is falling into the finite – and there will be war. Haben Männer aber ihre Geistlichkeit gefestigt, kommt die Richtungsweisung von der Göttlichen Mutter; nicht jedoch von einem ihrer spirituellen Gurus oder einer Gruppe katholischer Kleriker.

1For the kingdom of heaven is like a landowner who left his house early in the morning to hire labourers for his vineyard. He agreed with the labourers on a denarius for the day and sent them to his vineyard. At the third hour he went back to the market and saw others standing there who had no work. He said to them: You too go into my vineyard! I will give you what is right. And they went. At the sixth and ninth hour the landowner went to the market again and did the same. When he went again at the eleventh hour, he again met some people standing around. He said to them: Why are you standing here idle all day? They replied: No one has recruited us. Then he said to them: You too go into my vineyard! When evening came, the owner of the vineyard said to his steward, Call the labourers and pay them their wages, beginning with the last and ending with the first. Then the men he had hired at the eleventh hour came and each received a denarius. When it was the first men's turn, they thought they would get more. But they too received only one denarius. Then they began to grumble at the lord of the manor, saying, These last have worked but one hour, and you have made them equal to us; but we have endured the burden of labour and the heat all day long. Then he replied to one of them: My friend, you are not wronged. Didn't you agree a denarius with me? Take your money and go! I will give the last one as much as I gave you. Am I not allowed to do what I want with what is mine? Or are you envious because I am kind (to others)? So the last will be first and the first will be last. (Matthew 20:1-16)


Hell torments us  with chaos, misery, fratricidal war, diseases... who is to blame? Somehow, all of us: men who cause it in 'pleasure resorts', women who (have to) fight it with 'doctors and pharmacists'. Moreover, feminine autonomy teaches eroticism, far away from bodhisattva spirituality. At the latest with the birth of the grandchildren, however, daughters begin to have an inkling that they are in far greater misery than their mothers were aware of. For when they see 'The devil's grandmother' speaking to the grandson: Everyone prays to the princess as "goddess". And I, the foremost mother of nature, the initiator of the elements, the eternal sustainer of the whole universe, I am to be profaned in earthly ignobleness? Petit-fils, my great Amor, bestow vengeance on your grandmother! Let this girl burn in the hottest impulse to the vilest man, one whose honour and property and also health are cursed by his own fate, and standing so low, that throughout the earth he finds no equal in misery. (Apuleius, Metamorphoses).

'Unfulfilled basic needs activate the ascent to higher realization' (Abraham Maslow, Motivation and Personality). Then a soul recognizes: "What a tremendous deception! Lord, my God, I would like to forget mine, looking only at where I may serve You." Teresa of Ávila. 'The ego of men considers the pure to be impure, the sorrowful to be joy, the not-self to be the soul' (Patanjali, Sutra II). Kundalini {femina serpentina} works like the furies' poison of the snake: "The whole city is excited. Listen! Confused striving drives blindly and senselessly through a desolate life" (Schiller, The Bride of Messina) "penetrated deep into the intestines, flowing wholly through Her, deplorably aroused by powerful spell, Kali raves through the vastness of the city, without halt, in madness" Virgil, Aeneis.

Woe, when the Holy Order, blessed richly, heaven’s daughter, equals has she free and light and glad connected, city buildings1 hath erected, when’er in brooks a-flaming doth free itself, the glowing ore! blind-raging with the crash of thunder, it springs from out the bursted house, and as from jaws of hell asunder doth spew its molten ruin out; there can no structure yet be standing, when peoples do themselves set free, there can no common welfare be. (Schiller: Song of the Bell)1.

1 Mary of Magdala (infra-world) said to the disciples: "All beings (physis), forms (plasma), creatures (ktisis) exist in and with each other. In the countryside, you see the glory of God as 'Martha'. The city (supra-world) is created by 'Mary of Bethany', for there you praise His name."

1Woe to those who call evil good and good evil,
who turn darkness into light and light into darkness,
who make bitter things sweet and sweet things bitter.
(Isaiah 5:20)


"On the arbitrarily chosen material schemes spread that have no longer anything in common with humanity, with 'the soul of the human being': business morality enslaves by selling freedom as self-determination: men do not consider it necessary to proclaim that law of the culture-creative spirit through which femininity lives as a real Maitreya, self-determining women trample on »women's self-determination«
(Avril Pyman, 'Pavel Florensky'). "Better to reign in hell, than serve in heaven" (Paradise Lost, John Milton) is the pillow talk; cities and continents burn in man's self-righteous Eros, his unexplored soul adapts to the 'self-centredness of woman'.

"Caught in the swamp of desire, entangled in the spider's web of cyclical existence, I am bound by everything that binds me. Santa Maria Magdalena – the sublimity in women, whatever negative deeds I have committed under the influence of a troubled mind, in the presence of the Assumptio Beatae Mariae Virginis I fully acknowledge them all! I implore you to see the Medicine Buddha within me." Prayer of the Arya Maitreya.

Mary of Magdala went to the disciples and told them: I have seen the Lord.
And she reported what he had told her.
(John 20:18)


Exaltatio Sanctae Crucis 
"You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of." (Matthew 12:34)1. We cannot survive if we erase statements that make us uncomfortable instead of understanding them. "The teaching of Diotima sets, discovers, reveals the insistence of a third, that is always there and that makes progress possible: from poverty to wealth, from ignorance to wisdom, from the mortal to the immortal. This always means a further perfection of the love and in the love. It is love itself that leads to knowledge. It, the love, is both guide and path. The intermediary par excellence." (Luce Irigaray: The banquet – The speech of Diotima, Lecture at the Erasmus University Rotterdam 1982 September 22).

1Cleansing of the Temple
On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers'." The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. When evening came, Jesus and his disciples went out of the city.
(Mark 11:15-19)


II. The master-reason and
Goddesses

In Ester's power the world riots in arms  "The queen is never again to come before the king's eyes; the king is to lend the rank of queen to younger one who has more dignity than she."1 "I stumbled when I saw." (Shakespeare, King Lear). And the snake stealthily ate the immortality herb from the well's edge. (Gilgamesh XI).

1If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes,
that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
(Ester 1:19)


Adam’s fall  "You old woman, matron, what are you still doing here: you have given birth!" (Rilke, Alkestis); 'Hey, hey, hey, that the old woman go away from him!' (Rusálka, Dvorák); "Cursed is the ground for your sake!"1. Men's lack of spiritual discipline made the uncreative hoof-bearing 'devil' out of the spirit of the world {winged bull} as the bearer of wisdom [Mephistophiles (me: not; photos: light; philos: lover; mephītis: stinking; tophel: liar) means: 'liar, the non-lover of the Divine Feminine Light']. The body of the radiant chimera (Sphinx) was made into a stinking goat; 'here the lungs are gasping and there the smell is dulling' (Herder) and her scorpion-thorn woke up.

1He said to Adam, Because you listened to your wife and ate from the tree that I forbade you to eat from,
the ground is cursed because of you. You will eat of it with labour all the days of your life.
Man gave names to all the cattle, the birds of the air and all the beasts of the field.
But he did not find a help meet for man.
(Genesis 3:17; 2:20)


Im Anfang war das Wort  Wie kann der Wandel von Nationalismus zu 'Planetarischem Bewusstsein' bewerkstelligt werden? Nicht durch Feminismus, sondern nur durch eine Geistliche Schule der Männer [Maryam (Maria) ist auch im Koran das Beispiel für jeden Mann]. Zur Idee, wie das zu machen ist: Ein König hat seine Freunde, jene, die ihn kennen, und die interessiert werden könnten, ohne dass er ihnen seine ethischen Grundsätze aufdrängt. Mehr als Krishnas Buch erhabenster Gesänge, mehr als alle mit Herz gesprochenen Worte Shivas {der ein lauteres Vorbild ist für 'die ganze Herde'1}, ist das mit Seele gesprochene Wort des Königs 'Rama' {dessen Silberkönigin Sita ja von einem Monster entführt wurde, und der, um sie wiederzugewinnen 'eine Brücke aus Affen' (den Egos seines Landes) baut}: sein Wort hat Gewicht und Kraft Männer zusammenzurufen.

1The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?"
He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep."
(John 21:17)

Be shepherds of God’s flock that is under your care, watching over them - not because you must,
but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve;
not lording it over those entrusted to you, but being examples to the flock.
(Peter 5:2-3)

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion
looking for someone to devour. Resist him, standing firm in the faith, because you know
that the family of believers throughout the world is undergoing the same kind of sufferings.
(Peter 5:8-9)


Archetypen und Heilung im Gemeinwesen
  Shiva vermochte nur in geringer Weise, durch Klang seiner Vina {Mantra-Yoga}, das Gemüt Parvatis zu besänftigen. Es ist 'König Rama', der durch beständiges Studium des Lebens, durch besonderes Nachdenken über die eigenen Worte – aufmerksames Beobachten der Wirkung der eigenen Worte auf andere – zu jenem Zustand der Erkenntnis gelangt, der es ihm ermöglicht, nicht nur die Psyche seiner Frau zu heilen, sondern die Transformation aller 'Menschen guten Willens' zur Seele zu bewirken.

In Ermutigung zu des Mannes Seele wirken Frauen als Gärtnerinnen Ihrer Ordnungen
First of all, in the »Interreligious Dialogue« the evil in the world, which is nonetheless avoidable, is to be eliminated by men without sparing even a moment's pain: by finding the devil in themselves, men can uproot all weeds and lead the world from ignorance to wisdom. This is where severity (Geburah) is needed, the word of the Holy Scripture in the "No!" of the Divine Feminine; without it, there grows in men 'an irrepressible will to power, compulsion, to secure their sense of personality, to unhinge the world' (Alfred Adler). Then »transcultural synthesis« {tavistock-working-conference} adds in the condition of stillness, and wisdom {pistis sophia} heals what is wounded. Here women bend to the will of the comforting Holy Spirit, realising that everything they love in men is lacking in themselves, and by women cultivating in themselves what they want to cultivate and men sowing the seeds of justice and peace with their divine soul, planet earth becomes a paradise.

"Beyond the lower nature of man there is a higher energy that comes from Me, which is the wisdom of women's spiritual community feeling and brings about that unfoldment of men's cultural soul striving, which fights against demonic freedom and maintains peace in the world."1 The more one wants to know about this peace-making power and at the same time cleaning the eight components of one's lower nature ('the herd of pigs falls into the lake'2), the more the vision reveals itself. "This is not about pity, but something quite different: There is nothing more shameful than the sight of human beings, degraded to inhumanity!" Albert Camus.

1The five elements (prerequisites of material existence), the mind (with its various senses and tools),
reason and the ego: this is my eightfold divided nature. But this is only the lower nature.
Now, O strong-armed one, recognise My other nature also, which is different from this, My sublime nature.
This becomes the jiva through which this world is sustained and maintained.
(Bhagavad-gita 7:4-5)

2Then the demons asked Jesus: If you cast us out, send us into the herd of swine!
He said to them: Go! So they left them and went into the pigs. And the whole herd
rushed down the hillside into the lake and perished in the floods."
(Matthew 8:31-32)

 

>> Index     >> Dieu sensible au Cœur Causes and Consequences of Religion

   

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter

Musical Introduction
Overture
Entretemps

»significatio passiva«

Zhikr
Prologue
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C. I. Of the Inner Images
    
II. Of the masters’ understanding
D. Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women

I. Global Warning
   Psyche-Analysis Spiritualis
J. Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L. Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age

    
II.
Worship of the Feminine side of God
    
III. Soul culture and Planetary Consciousness
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P. About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the rainbow serpent
T. Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – The Religion after the religions
V. Transcultural Mentoring
W. Synthesis – the therapeutic cultural heritage of humanity
X.
Prayers and Songs
Y. Universel
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge