A. Book of Chants
An economic-political male power is fundamentally
suffering
from a perfidious conception of the community, of the position of the woman.
'Iblīs1
and his wife' are made an idol, the own children sacrificed
to 'mammon'2.
Men's soulless eros, demon
between the mortal and the immortal
(Plato) in the pact
with the reactive sexus of feminist mothers3,
has
provoked this.
1When your Lord said to the angels: »I will create man from clay.
When I have moulded him and breathed into him of My spirit, then fall and
prostrate yourselves before him.« Then the angels all prostrated themselves together,
except Iblis; he was haughty and was one of the disbelievers. (Qur'an 38:71-74)2No servant can serve two masters; he will either hate the one and love the other
or he will stand by the one and despise the other. You cannot serve both,
God and mammon. (Luke 16:13)3Herodias' daughter went forth and asked her mother, 'What shall I wish for?'
Herodias replied, 'The head of John the Baptist.' (Mark 6:24)
Feminine action in intelligent uncertainty not only enforces karma for
oneself – it directly influences 'afflictions of the Earth'1.
'Community in reverence of the religious and spiritual feminine ideal',
not only defines the dwelling of our human spirit in dialogue: It is the
rock foundation on which the Planetary Consciousness of humanity rests.
1Escape,
people of Benjamin, get out of Jerusalem! Blow the trumpet in Tekoa, and
raise a signal on Beth-haccherem! For evil looms out of the north, and
great destruction. The lovely and delicately bred I will destroy, the
daughter of Zion.
Shepherds with their flocks shall come to her; they shall pitch their
tents around her; they shall pasture, each in his place. Proclaim the
holy war against Zion! Arise! Let us attack at noon! – Woe to us: the
day is already drawing to a close, the evening shadows are stretching
out. Up! Let us attack by night and destroy her palaces! For thus says
the Lord of hosts: Cut down her trees and raise up a wall against
Jerusalem! This is the city of which it has been proven that everything
in it is oppression. As a fountain gushes forth its waters, so she
gushes forth her wickedness: violence and destruction are heard within
her; sickness and wounds are ever before me. Be warned, Jerusalem, lest
I turn from you in disgust, lest I make you a desolation, an uninhabited
land. Thus says the Lord of hosts: They
shall glean thoroughly as a vine the remnant of Israel; like a grape
gatherer pass your hand again over its branches. To whom shall I speak
and give warning, that they may hear? Behold, their ears are
uncircumcised, they cannot listen; behold, the word of the Lord is to
them an object of scorn; they take no pleasure in it. – Pour it out upon
the children in the street, and upon the gatherings of young men, also;
both husband and wife shall be taken, the elderly and the very aged.
Their houses shall be turned over to others, their fields and wives
together, for I will stretch out my hand against the inhabitants of the
land, declares the Lord. From the least to the greatest, all are greedy
for gain; prophets and priests alike, all practise deceit. They want to
heal the wound of my people lightly, saying, Peace, peace, when there is
no peace. They should be ashamed for they committed abomination? No,
they were not at all ashamed; they did not know shame. Therefore they
shall fall among those who fall; at the time that I punish them, they
shall be overthrown, says the Lord. (Jeremiah 6,1-15)
From out of the city the dying groan, the lives of the
slain cry out loudly.
But God pays no heed to their pleas. (Job 24:12)
As he approached Jerusalem and saw the city, he wept over it and said, If you, even you, had only known on this day what would bring you peace – but now it is hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children, and they will not leave one stone upon another in you, because you did not know the time of your visitation. (Luke 19:41-44)
Sanctuary we are
–
desecrated by
father and mother.
Your answer
remain deception.1
"The Mountain
is plundered; its trees are felled, and it stands naked. Upon its summit
there is a Temple, of marble, of gold, glass and of steel; and it is
marvelous – but terrible. No man prayeth there."
(Tolkien, The History of Middle-earth).
The soul is falling into the morass of fighting
religions. The creative dream is dying away in the pollutions of the
faith, the divine persona’s exuberance. 'Turmoil of dubious odour'
(Lévi-Strauss) depraves the
fragrance of the rose just as the nightingale’s singing.
Wind blows the earth away, fire makes water boil away.
War cultures are consuming our souls.
1Everyone
deceives his neighbor, and no one speaks the truth.
They have taught their tongue to speak lies; they act wrongly, they are
too sluggish to revert.
Oppression everywhere, nothing but deceit! They refuse to know me –
Saying of the Lord.
(Jeremiah 9:4-5)
The
Pandora's Box
The
Venus trap, as seductive woman, sucks us into her trivial and monotonous
patterns. The cry for help of daughter Earth is subjected to the charm
of the pride of the mothers' sons.
False masculinity glows in sultry damp. An excess of spiritual power draws
femininity down into ruin
(C.G. Jung). 'In bloody constraint', a
paternal majesty murders the cultural values of humanity. In the
hormonal charm of natural childbirth 'women in their morality go conform
with anyone they love'
(La Bruyère) 'and it is this long, very narrow
alley, comparable with a very low, dark and narrow oven, its bottom of
total dirt, stinking mud full of disgusting worms – there the soul’s
dying away takes place amidst unspeakable, devastating despair'
(Teresa de Ávila, Libro de la Vida).
Dialogue is not psyche-logical Most people are prejudiced in their speech. In the impression of subconscious feelings of hatred, suppressing feelings of guilt, they tend to express introspective thoughts: 'God has sealed their hearts and their ears, and over their eyesight lies a covering, destined for them is great torment' (Sura 2.7 The Cow). In this way, however, dialogue turns out to be counterproductive. Only under the vow to dialogue with the heart 'like a child'1 to hear anew, to see anew, to love anew – realising in the innermost images of the soul what is happening in the spiritual-universal and cosmic circumstances – we will be able to heal planet Earth in the feast of Koinonia, creating New Mythology.
1Amen,
I say to you, unless you turn and become like children,
you will never enter the kingdom of heaven. (Matthew 18:3)
Having the same Love, Being one in Spirit and Purpose
In the serving function of a child, the Cultural Spirit
comes down from heaven1,
communicating itself to everything. 'Fulfilling with its fire of
creative spirit, all light and at the same time hidden, it is
unrecognisable in and for itself unless it is presented with a substance
on which it can reveal its healing virtues. It then has the power to
transform, to rejuvenate with its fiery, revitalising warmth, to
illuminate with its unveiled radiances, undefeated, unalloyed,
separating, unchanging, always moving, self-moved, moving others,
encompassing, revealing its immense greatness in the receptive
substances, active, powerful, invisibly present to everything'
(Areopagita, On the Heavenly Hierarchy, XV.2),
so that femininity, exalted by the loving glance of its most sacred
capacity to the cosmic constitution and empowerment, to work it will 'of
love' and to dispense to nature what is revealed in the Hierarchy.
1Then
there arose a reasoning among them, which of them should be greatest.
And Jesus, perceiving the thought of their heart,
took a child, and set him by him, and said unto them, Whosoever shall
receive this child in my name receives me: and
whosoever shall receive me receives him that sent me: for he that is
least among you all, the same shall be great.
(Luke 9:46-48)