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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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More and more, women in the second half of their lives feel constrained and
frustrated by the man: what was once a source of delight is now a prison. Do
they have any idea that man's cultural-creative soul is the universal basis of
life for Planetary Consciousness? Must nuclear war first increase enormously
before men, by patronage, undertake their health and training centre in the
sanctuary? Are we no longer capable of creating a humane basis of life for
ourselves?
There
is a consciousness in which man and woman cannot be separated at all, but are
absolutely One and the very same: when the masculine comes down into his heart
with the spiritual flame of community-centred cultural spirit, the feminine
arises from the abysses of the collective psyche (I GING 29) to the lotus of her
soul. Here the awakening of the human spirit becomes an immediate event, and it
is such an action that we need in order to explain Planetary Consciousness at
all. But that dialogue culturally sustains and sanctifies the earth: for this to
happen, men must break with the iron law that applies in the mafia, – the law of
violence, silence and obedience!
Under
what conditions, through which forces will the processes of global cultural
human life emerge? how do they unite and modify each other and through
cooperation bring about the whole of the universal common-welfare? If women lack
spiritual mastery, sex becomes an index of boundless addiction, the mind becomes
the exclusive activity of personal
career
and no voice resounds within to heal the soulless disturbed relationship of man
to humanity. If men lack the culture to give the creative spirit, the woman
becomes an object of use and a weapon of war: to give birth to a soulless world.
Does
women's consciousness have its origin in the subtle world – that
incorruptibility of the spiritual message 'immaculate conception', which has its
source in the cosmic-soul nature of the prophets, saints and masters, in the
spiritual gift of leadership (charity) of the »house church« –, they can
distinguish between genuine and fictitious ethical intentions of men {their
criticism of morality}. Then the court of the winter solstice takes
responsibility upon itself, which establishes peace and sovereignty.
"Discernment is the light that dispels all darkness, scatters ignorance, and
spices all virtue and unvirtuous deeds. It possesses a knowledge that cannot be
deceived, a power that cannot be shaken, and an endurance extending from heaven
to earth: from the knowledge of God to the knowledge of oneself, from the love
of God to the love of one's neighbour. In true humility it flees the pitfalls of
the devil and of creatures and avoids them with prudence. With a defenceless
hand – through great endurance – discernment has vanquished the devil and the
flesh. By the help of this sweet and glorious light, by which the soul sees and
despises its weakness, it recognised the old world as vile and forced it under
its feet. Mocking it, it thus became its mistress. When the soul has received
virtue in the movement of its love, when it has tried it out on its neighbour
and it has come alive in him the whole world can no longer deprive the soul of
virtue. It is like of a woman: If she has conceived a child, but does not bring
it into the world so that men may see it, her spouse considers himself
childless. So also do I say, I who I am the bridegroom of the soul: If she does
not give life to the child of virtue in charity in neighbourly love – and shows
this in general and in particular, as required – then she has not truly received
virtue within herself. The same I say also about sins: Each of them is committed
against the neighbour." Caterina of Siena, Patroness
of Europe and Teacher of the Church; in: Caterina of Siena, GA Bd.11 'The
Dialogue: Conversation with God on his providence', p. 13; complete translation
Claudia Reimüller, editor Werner Schmid 2017, Verlag St. Josef Kleinhain,
Austria.
War
due to the pride of mothers and their daughters (Qur’an, Sure 2,34)
Of
the healing glances of enlightened male souls
In
the glance of the dervish it is a matter of purifying oneself shaking off
everything that lies as a shadow over the soul; this is what makes radiant.
Rama's glance serves to communication so that femininity understands the 'great
action' they perform (namely, for union it is not enough to be radiant: 'the
light that transpires' – just as the light of the moon transpires through a
crystal – must illuminate women’s intention). By means of the glance of Shiva, the
heart is sanctified to conceive 'Him who is the Holy One of the Saints'.
Desires, longing, feelings, heartbeats and all other senses are transformed in
the atmosphere of Shiva into something completely different: they are united
among each other and no longer in conflict; they form a harmony when the mind
'sees by hearing and hears by seeing'. The glance of Krishna – le génie de la
liberté – clothes the souls with the garment of faith, hope and love, so that
now One Conscience, as 'the voice that always cometh from within' speaks how
humans are to practise these three virtues; for culture without virtue is not
wisdom, virtue without wisdom is no culture.
Evolution towards Planetary Conscience
'The unconscious is a morally aesthetic and intellectually indifferent
nature-being, which only becomes really dangerous when our conscious attitude
towards it is hopelessly incorrect; to the extent that we are repressing, its
dangerousness increases' (Jung, Dream and the Interpretation of Dreams) – 'not
possible to create relational life itself only by speaking to one another'
(Aristotle), so for love to be loved, the Eightfold Path is needed: (A) Right
Speech, Right Action, Right Conduct of men as 'the universal morality', as
well as (B) The Right Effort and The Right Mindfulness of Women on
the Path of Initiation. Only then is revealed (C) Wisdom: The Right Views and
the Right Thinking in relation to 'sense of love'. Let us imagine that men see
themselves as the exemplification of the archetype 'person of the Holy Spirit'
and therefore understand their connection with the 'Divine Mother', who could
bring forth the Planetary Consciousness as 'her child'. Will the women then say,
"Be it done to us as you have said"
(according
to Luke
1:38)?
In
the beginning was order
The darkness of chaos was created by man. We now need to return to order. Are we
collapsing under the weight of nationalism, spiritual tradition and religious
past? Does our brain not have the ability to transform its own structure so that
it frees itself from the past and becomes alive and new? 'A completely new
element must be added. An extraordinarily good understanding is necessary; but
that is not enough: the cultural genius must be brought to light and thus people
who have a good understanding, but who are also full of love and compassion and
moreover, possess a spiritual quality, something altogether unworldly' (P.
Jayakar, 'Krishnamurti – A Biography', Harper & Row 1986, ch. 34).
Abraham and
Melchisedec
Der Seelenlose,
selbst wenn er spirituell aufgefahren ist, kann auf chaotische Gedanken- und
Gefühlswelten in den Frauen – die Rebellion des Femininen, welche sich mit
"Klimawandel" (Fluten, Beben, Hurrikans, Vulkanausbrüche) äußert – nicht heilend
einwirken, da er sich an seine nationalistisch-ökonomische Welt zu klammern
glaubt.
A
soulless world of men does not believe in the possibilities of a creative,
sensitive cultural world of the healing spirit; one tries through exclusion [see
on the other hand 'The patronage of Abraham' (Genesis 14:18-20)] to completely
erase the traces of the activity and grace of this healing spirit. This danger
supports 'pious women of advanced age', the time when women again are given the
opportunity to change the flow of their thoughts and feelings in the direction
of their more girlish soul. When sorrow turns into joy and despondency into
hope, many imagine that they can just as easily change the warlike world of men
too. What a big mistake! Women, with perfect spiritual psychic capacity, can
only connect with this fruitful culture, brought forth by the soul-spirit of
men, and live in "light, love, joy, peace, faithfulness" (Galatians 5:22). This
world of priest healers (Brahmins) is not a material reality, it is the
cultural-creative world of humanity. The objective world of subjective social
circles exists in equal measure; it enters into a relationship through patronage
with the healing world of creative souls.
Step-Path of Notre-Dame towards the »One«
I. Novice: Self-purification of the dark, gloomy spheres. II. Novice
Mistress: Magistra of mystical love; becoming void of the heart through
imagination of the animus; by being guided towards the opening of the
conscience, respectful counselling sisterhood is unfolding. III.
Subprioress: Dharma-giving, the open heart to the Inner Voice; healing in
the emotion of a friendship on equal levels of mind.
IV. Hat
sich das Herz in die wunschlose Verzückung erleuchteter Seelen auferweckt, kann
Beethovens Neunte Sinfonie 'Brüderlichkeit in der Vaterschaft Gottes' zur
Realität werden.
Dialogue and
Planetary Consciousness – Basics
Ein
König naht er seiner Sippe, fürchtet euch nicht. Heil! (I Ging 37 Gia Jen – Die
Sippe 5).
„Ein
König“ ist das Bild Ramas, des landesväterlichen, innerlich reichen (marianischen)
Mannes. Dieser handelt nicht so, dass man sich vor ihm fürchten muss.
Gemeinwesen kann Vertrauen haben, weil 'brüderliche Liebe' herrscht (kulturelles
Mäzenatentum im Wirtschaftsverkehr). Sein Wesen übt ganz von selbst den rechten
Einfluss aus, seine Arbeit ist ehrfurchtgebietend. Dann geschieht 'Heil durch
jene Ordnung der Frauen, die letzten Endes auf der machtvollen
Buddha-Persönlichkeit von Haus-Herrinnen beruht' (I Ging 37.6). Haben Frauen
ihren Seelen-Charakter so ausgebildet, dass sie in spiritueller Kraft innerer
Wahrheit im psychoanalytischen Dialog imponierend wirken, geht in der
Gemeinschaft alles gut. Das Herz, das ständig im Seelengeist vibriert, kann in
leitender Stellung Verantwortung für die Heilung der Welt selbst auf sich
nehmen; d.h. je lebendiger Frauen im Buddha-Geist '„Was ist die Situation? Was
sind die Ursachen? Welcher Pfad bringt Heilung?“' sind, desto mehr können sie
auf jede Widerspiegelung von Schönheit im seelischen Handeln der Männer mit
Liebe reagieren [allerdings werden sich die Seelenlosen,
wo es ihnen vorteilhaft erscheint, dumm stellen].
'The first thing to do is to understand the specific context: who is the
important figure, and what kind of relationship is appropriate with that
figure?'
(Fei Xiaotong’s Xiangtu Zhongguo).
Die Psychiaterin Elisabeth Kübler-Ross hat sich jahrelang mit dem
Sterben beschäftigt. In ihrer Arbeit, in Begegnungen und in Gesprächen mit
Sterbenden hat sie fünf Phasen des psychischen Erlebens beobachtet: 1.
Nicht-Wahrhaben-Wollen; 2. Zorn; 3. Verhandeln; 4. Depressionen; 5. Zustimmung.
– Treffen diese Phasen auch für den Dialog zu?
Is
humanity part of forming the universe? – There are connections which, quite
apart from personal views, raise the serious question as to whether soulless
life is sustainably maintaining the universe at all. Galaxies collapse as
self-contained system (Patriarchal "Religions") or burst as an open organism in
a state of self-acceleration: Big Bang, the moment of orgiastic procreation
leads to its counterpart, the Great Collapse; the daughters of Harmonia with
their democracy of beauty, encouraged by the vain masculine (Kronos), have feast
on their own children. There, the boiling caldron with its guard-house
transmutes into the Cosmic Chalice of Sophia’s Ark with its pleiades (Seven
Sisters) the Shield of Achilles [the one with the Kerubim (Book of Exodus 25:18-19)].
Wenn
'gute Männer' innerlich in Versuchung stehen, sich mit 'schlechten Frauen', die
sich ihnen anbieten, einzulassen (vgl. Sure 24:26), dann ist das eine äußerst
gefährliche Lage. 'Krishna, der kulturelle Genius' hat zwar die festen Linien
der Ordnung und Schönheit in sich selbst – aber Er kann sie nicht geltend
machen; Neurosen lassen sich nämlich nicht durch Seelenkritik heilen! Nur im
festen Vertrauen auf die innerlich umbildende kommunikatorische Macht, welche
einer starken und reinen weltmännischen Persönlichkeit innewohnt, kann das
Schicksal des Planeten noch günstig werden: durch Rama können vaterländische
Narzissten beeinflusst werden. Beginnt Shiva dann seine religiöse Erziehung im
Dialog, fällt beiden die Kirche 'Notre Dame' als »Einig-Wesen« zu. (I GING
44.1-2-3-5).
Der ganze Stil des Lebens einer Weltgemeinschaft hängt von dem
Verhältnis ab, in dem die objektiv gewordene Kultur zu der Kultur der Subjekte
steht (G. Simmel, Philosophie des Geldes). Wandel geschieht dort, wo Teufel, aus
ihrem im Mutterleib eingeprägten Gefühl der Scham, bereuen; Großmütter aber,
durch spirituelle Praxis fähig geworden, die Edle Scham der Großen Mutter
erlernen. Denn schwierig ist es nicht, auf einer einmal im Bewusstsein
ausgeprägten Linie weiter zu gleiten; die Schwierigkeit besteht darin, entgegen
bedingten Reflexen zu handeln, wenn es im Fall einer unerwünschten Prägung
geschieht.
Women,
without their communicating men, are blind; men, without repentance, are empty.
Die Zukunft gehört denen, die den nachfolgenden Generationen
Grund zur Hoffnung geben.
'Healing of humanity' can take place within the humane foundation that
women and men, beyond their personal ego, use their altruistic dharma-soul
bestowed upon them.
–
How would Christ have fared as a woman if She had lived
today? She would have stranded unawares at a spiritual institution; accepting
male values (paternalism, marriage of pleasure), she would become a warrior?
or maybe sick?
Radiant Message
With morning prayer 'the shining lights' (Ezekiel 32:8) grow up; the branch in
the spirit’s genius is the realisation, that grows out of it; sensitive-soulful
minds are the blossoms that spring forth, mature fruit is God’s art: water and
earth are offered to fire and wind.
Doch
erst das Gastmahl (koinonia Apostelgeschichte
2:42-44,47; Psalm 95,6) schenkt Notre-Dames die Liebe zum schöpferischen
»Einig-Wesen«. „Dann erhebt sich aus dem Meer eine Neue Erde, grün und
wunderbar. Fruchtbar wie ein Traum. Mit Feldern, die ungesät Früchte tragen. Mit
Fisch und Wild im Überfluss. Und niemand soll hungern. Denn siehe, die Sonne
hat eine Tochter geboren! 'Glänzend fährt nach der Götter Fall die Maid auf den
Wegen der Mutter.' Alles Übel hat ein Ende genommen! Neues, gesundes Leben kann
beginnen. Das Krankmachende [die Säulen männlicher Vorsitze und Hochsitze in
Religion und Spiritualität] sind entschwunden.“ (Edda, Gylfaginning). 'Der Herr
ist König! Es jauchze die Erde! Freuen sollen sich die vielen Inseln! (Psalm
97,1; Exodus 15,20-21;
Psalm 96,11-12).
Wen der Herr erwählt, der darf sich ihm nähern' (Numeri 16,5,
Johannes 15:16-17).
Dharmarakshita: das Rad scharfer Waffen – das sternförmige Wurfgeschoss Wo Mann sich schämen sollte, empfinden Männer – von Staats wegen – keinerlei Schamgefühl. So kommt es, dass Frauen etwas, worüber sie sich nicht zu schämen brauchen, auf verdrehte Weise für beschämende Dinge nehmen. Die Grüne Tara zerschmettert diesen Vorstellungen den Kopf. [„Maria, auf dem Mond stehend, zertritt dem Satan den Kopf“ (Genesis 3,15; vgl. Geheime Offenbarung 12:1) – dadurch wird sie Die Eine, die ihren Geliebten liebt und erkennt, dass sie Der Geliebte ist, den sie liebt].
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter:
Symphony
of Peace
»significatio passiva«
Zhikr
Prolog
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
Nuclear
War
against Humane Culture
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the
wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – The religion after the religions
V. Transcultural
Mentoring: chivalric friendship
W.
Culture
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge