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G.  Questions
 

More and more, women in the second half of their lives feel constrained and frustrated by the man: what was once a source of delight is now a prison. Do they have any idea that man's cultural-creative soul is the universal basis of life for Planetary Consciousness? Must nuclear war first increase enormously before men, by patronage, undertake their health and training centre in the sanctuary? Are we no longer capable of creating a humane basis of life for ourselves?
 

There is a consciousness in which man and woman cannot be separated at all, but are absolutely One and the very same: when the masculine comes down into his heart with the spiritual flame of community-centred cultural spirit, the feminine arises from the abysses of the collective psyche (I GING 29) to the lotus of her soul. Here the awakening of the human spirit becomes an immediate event, and it is such an action that we need in order to explain Planetary Consciousness at all. But that dialogue culturally sustains and sanctifies the earth: for this to happen, men must break with the iron law that applies in the mafia, – the law of violence, silence and obedience!
 

Under what conditions, through which forces will the processes of global cultural human life emerge? how do they unite and modify each other and through cooperation bring about the whole of the universal common-welfare? If women lack spiritual mastery, sex becomes an index of boundless addiction, the mind becomes the exclusive activity of personal career and no voice resounds within to heal the soulless disturbed relationship of man to humanity. If men lack the culture to give the creative spirit, the woman becomes an object of use and a weapon of war: to give birth to a soulless world.
 

Does women's consciousness have its origin in the subtle world – that incorruptibility of the spiritual message 'immaculate conception', which has its source in the cosmic-soul nature of the prophets, saints and masters, in the spiritual gift of leadership (charity) of the »house church« –, they can distinguish between genuine and fictitious ethical intentions of men {their criticism of morality}. Then the court of the winter solstice takes responsibility upon itself, which establishes peace and sovereignty.
 

"Discernment is the light that dispels all darkness, scatters ignorance, and spices all virtue and unvirtuous deeds. It possesses a knowledge that cannot be deceived, a power that cannot be shaken, and an endurance extending from heaven to earth: from the knowledge of God to the knowledge of oneself, from the love of God to the love of one's neighbour. In true humility it flees the pitfalls of the devil and of creatures and avoids them with prudence. With a defenceless hand – through great endurance – discernment has vanquished the devil and the flesh. By the help of this sweet and glorious light, by which the soul sees and despises its weakness, it recognised the old world as vile and forced it under its feet. Mocking it, it thus became its mistress. When the soul has received virtue in the movement of its love, when it has tried it out on its neighbour and it has come alive in him the whole world can no longer deprive the soul of virtue. It is like of a woman: If she has conceived a child, but does not bring it into the world so that men may see it, her spouse considers himself childless. So also do I say, I who I am the bridegroom of the soul: If she does not give life to the child of virtue in charity in neighbourly love – and shows this in general and in particular, as required – then she has not truly received virtue within herself. The same I say also about sins: Each of them is committed against the neighbour." Caterina of Siena, Patroness of Europe and Teacher of the Church; in: Caterina of Siena, GA Bd.11 'The Dialogue: Conversation with God on his providence', p. 13; complete translation Claudia Reimüller, editor Werner Schmid 2017, Verlag St. Josef Kleinhain, Austria.
 

War due to the pride of mothers and their daughters (Qur’an, Sure 2,34)
Does the guilt of women begin, alongside genocide, to live in careless tranquillity and erotic pleasure with men, without psychoanalytically helping the miserable and the poor, 'so that they and their daughters become conceited (Ezekiel 16:49; Luke 17:27-30)'? For what do women desire in their relational endeavours other than to have »God's witness« in their husbands to be »good«. But the SENSE of love is not this realisation. The spirit of dialogue-critical spirit in the community (1 Corinthians 6,18-19; cf. I GING 15,6) is that which keeps the soul-fundament of the gender relationship man and woman, and thus planet earth, healthy. The principles: 'mutual encouragement' (Hebrews 10,24-25) and 'practicing the spiritual gifts' (1 Corinthians 14,26), 'the joining together of brothers and sisters for personal community' (Ephesians 2,21-22) and the common banquet, 'transparency with mutual submission' (Romans 15,14; Galatians 6,1-6; Jacob 5:16,19-20) and 'Psychosynthesis in analytical dialogue (1 Corinthians 14,29-40) in the koinonia of the healing spirit' (2 Corinthians 3,15-17; Acts 2,44-47) – all this works best in the context of a small group that comes together. In this way, »intercultural religion« replaces the martial morality of 'Russia and Iran'.
 

Of the healing glances of enlightened male souls  In the glance of the dervish it is a matter of purifying oneself shaking off everything that lies as a shadow over the soul; this is what makes radiant. Rama's glance serves to communication so that femininity understands the 'great action' they perform (namely, for union it is not enough to be radiant: 'the light that transpires' – just as the light of the moon transpires through a crystal – must illuminate women’s intention). By means of the glance of Shiva, the heart is sanctified to conceive 'Him who is the Holy One of the Saints'. Desires, longing, feelings, heartbeats and all other senses are transformed in the atmosphere of Shiva into something completely different: they are united among each other and no longer in conflict; they form a harmony when the mind 'sees by hearing and hears by seeing'. The glance of Krishna – le génie de la liberté – clothes the souls with the garment of faith, hope and love, so that now One Conscience, as 'the voice that always cometh from within' speaks how humans are to practise these three virtues; for culture without virtue is not wisdom, virtue without wisdom is no culture.
 

Evolution towards Planetary Conscience  'The unconscious is a morally aesthetic and intellectually indifferent nature-being, which only becomes really dangerous when our conscious attitude towards it is hopelessly incorrect; to the extent that we are repressing, its dangerousness increases' (Jung, Dream and the Interpretation of Dreams) – 'not possible to create relational life itself only by speaking to one another' (Aristotle), so for love to be loved, the Eightfold Path is needed: (A) Right Speech, Right Action, Right Conduct of men as 'the universal morality', as well as (B) The Right Effort and The Right Mindfulness of Women on the Path of Initiation. Only then is revealed (C) Wisdom: The Right Views and the Right Thinking in relation to 'sense of love'. Let us imagine that men see themselves as the exemplification of the archetype 'person of the Holy Spirit' and therefore understand their connection with the 'Divine Mother', who could bring forth the Planetary Consciousness as 'her child'. Will the women then say, "Be it done to us as you have said" (according to Luke 1:38)?
 

In the beginning was order  The darkness of chaos was created by man. We now need to return to order. Are we collapsing under the weight of nationalism, spiritual tradition and religious past? Does our brain not have the ability to transform its own structure so that it frees itself from the past and becomes alive and new? 'A completely new element must be added. An extraordinarily good understanding is necessary; but that is not enough: the cultural genius must be brought to light and thus people who have a good understanding, but who are also full of love and compassion and moreover, possess a spiritual quality, something altogether unworldly' (P. Jayakar, 'Krishnamurti – A Biography', Harper & Row 1986, ch. 34).
 

Abraham and Melchisedec  Der Seelenlose, selbst wenn er spirituell aufgefahren ist, kann auf chaotische Gedanken- und Gefühlswelten in den Frauen – die Rebellion des Femininen, welche sich mit "Klimawandel" (Fluten, Beben, Hurrikans, Vulkanausbrüche) äußert – nicht heilend einwirken, da er sich an seine nationalistisch-ökonomische Welt zu klammern glaubt. A soulless world of men does not believe in the possibilities of a creative, sensitive cultural world of the healing spirit; one tries through exclusion [see on the other hand 'The patronage of Abraham' (Genesis 14:18-20)] to completely erase the traces of the activity and grace of this healing spirit. This danger supports 'pious women of advanced age', the time when women again are given the opportunity to change the flow of their thoughts and feelings in the direction of their more girlish soul. When sorrow turns into joy and despondency into hope, many imagine that they can just as easily change the warlike world of men too. What a big mistake! Women, with perfect spiritual psychic capacity, can only connect with this fruitful culture, brought forth by the soul-spirit of men, and live in "light, love, joy, peace, faithfulness" (Galatians 5:22). This world of priest healers (Brahmins) is not a material reality, it is the cultural-creative world of humanity. The objective world of subjective social circles exists in equal measure; it enters into a relationship through patronage with the healing world of creative souls.
 

Step-Path of Notre-Dame towards the »One«  I. Novice: Self-purification of the dark, gloomy spheres. II. Novice Mistress: Magistra of mystical love; becoming void of the heart through imagination of the animus; by being guided towards the opening of the conscience, respectful counselling sisterhood is unfolding. III. Subprioress: Dharma-giving, the open heart to the Inner Voice; healing in the emotion of a friendship on equal levels of mind. IV. Hat sich das Herz in die wunschlose Verzückung erleuchteter Seelen auferweckt, kann Beethovens Neunte Sinfonie 'Brüderlichkeit in der Vaterschaft Gottes' zur Realität werden.
 

Dialogue and Planetary Consciousness – Basics
Für Heilung der Erde und den Frieden in der Welt ist es notwendig, international mäzenatisch jenen Kulturellen Raum zu schaffen, dass Männer mit Seelen-Atmosphäre, geistlichem Gewissen und offenbartem Wort, Frauen zur Seite stehen, die, sei es nun mit diviner Macht, mystischer Imagination oder Göttinnen-Intelligenz, sich bereit gemacht haben, ihre Stimme und Gedanken mit der Welt zu teilen und sich zu den gesellschaftlichen Fragen zu äußern.
 

Ein König naht er seiner Sippe, fürchtet euch nicht. Heil! (I Ging 37 Gia Jen – Die Sippe 5). „Ein König“ ist das Bild Ramas, des landesväterlichen, innerlich reichen (marianischen) Mannes. Dieser handelt nicht so, dass man sich vor ihm fürchten muss. Gemeinwesen kann Vertrauen haben, weil 'brüderliche Liebe' herrscht (kulturelles Mäzenatentum im Wirtschaftsverkehr). Sein Wesen übt ganz von selbst den rechten Einfluss aus, seine Arbeit ist ehrfurchtgebietend. Dann geschieht 'Heil durch jene Ordnung der Frauen, die letzten Endes auf der machtvollen Buddha-Persönlichkeit von Haus-Herrinnen beruht' (I Ging 37.6). Haben Frauen ihren Seelen-Charakter so ausgebildet, dass sie in spiritueller Kraft innerer Wahrheit im psychoanalytischen Dialog imponierend wirken, geht in der Gemeinschaft alles gut. Das Herz, das ständig im Seelengeist vibriert, kann in leitender Stellung Verantwortung für die Heilung der Welt selbst auf sich nehmen; d.h. je lebendiger Frauen im Buddha-Geist '„Was ist die Situation? Was sind die Ursachen? Welcher Pfad bringt Heilung?“' sind, desto mehr können sie auf jede Widerspiegelung von Schönheit im seelischen Handeln der Männer mit Liebe reagieren [allerdings werden sich die Seelenlosen, wo es ihnen vorteilhaft erscheint, dumm stellen].
 

'The first thing to do is to understand the specific context: who is the important figure, and what kind of relationship is appropriate with that figure?' (Fei Xiaotong’s Xiangtu Zhongguo). Die Psychiaterin Elisabeth Kübler-Ross hat sich jahrelang mit dem Sterben beschäftigt. In ihrer Arbeit, in Begegnungen und in Gesprächen mit Sterbenden hat sie fünf Phasen des psychischen Erlebens beobachtet: 1. Nicht-Wahrhaben-Wollen; 2. Zorn; 3. Verhandeln; 4. Depressionen; 5. Zustimmung. – Treffen diese Phasen auch für den Dialog zu?
 

Is humanity part of forming the universe? – There are connections which, quite apart from personal views, raise the serious question as to whether soulless life is sustainably maintaining the universe at all. Galaxies collapse as self-contained system (Patriarchal "Religions") or burst as an open organism in a state of self-acceleration:  Big Bang, the moment of orgiastic procreation leads to its counterpart, the Great Collapse; the daughters of Harmonia with their democracy of beauty, encouraged by the vain masculine (Kronos), have feast on their own children. There, the boiling caldron with its guard-house transmutes into the Cosmic Chalice of Sophia’s Ark with its pleiades (Seven Sisters) the Shield of Achilles [the one with the Kerubim (Book of Exodus 25:18-19)].
 

Wenn 'gute Männer' innerlich in Versuchung stehen, sich mit 'schlechten Frauen', die sich ihnen anbieten, einzulassen (vgl. Sure 24:26), dann ist das eine äußerst gefährliche Lage. 'Krishna, der kulturelle Genius' hat zwar die festen Linien der Ordnung und Schönheit in sich selbst – aber Er kann sie nicht geltend machen; Neurosen lassen sich nämlich nicht durch Seelenkritik heilen! Nur im festen Vertrauen auf die innerlich umbildende kommunikatorische Macht, welche einer starken und reinen weltmännischen Persönlichkeit innewohnt, kann das Schicksal des Planeten noch günstig werden: durch Rama können vaterländische Narzissten beeinflusst werden. Beginnt Shiva dann seine religiöse Erziehung im Dialog, fällt beiden die Kirche 'Notre Dame' als »Einig-Wesen« zu. (I GING 44.1-2-3-5).
 

Der ganze Stil des Lebens einer Weltgemeinschaft hängt von dem Verhältnis ab, in dem die objektiv gewordene Kultur zu der Kultur der Subjekte steht (G. Simmel, Philosophie des Geldes). Wandel geschieht dort, wo Teufel, aus ihrem im Mutterleib eingeprägten Gefühl der Scham, bereuen; Großmütter aber, durch spirituelle Praxis fähig geworden, die Edle Scham der Großen Mutter erlernen. Denn schwierig ist es nicht, auf einer einmal im Bewusstsein ausgeprägten Linie weiter zu gleiten; die Schwierigkeit besteht darin, entgegen bedingten Reflexen zu handeln, wenn es im Fall einer unerwünschten Prägung geschieht.
 

Women, without their communicating men, are blind; men, without repentance, are empty. Die Zukunft gehört denen, die den nachfolgenden Generationen Grund zur Hoffnung geben. 'Healing of humanity' can take place within the humane foundation that women and men, beyond their personal ego, use their altruistic dharma-soul bestowed upon them. How would Christ have fared as a woman if She had lived today? She would have stranded unawares at a spiritual institution; accepting male values (paternalism, marriage of pleasure), she would become a warrior? or maybe sick?
 

Radiant Message  With morning prayer 'the shining lights' (Ezekiel 32:8) grow up; the branch in the spirit’s genius is the realisation, that grows out of it; sensitive-soulful minds are the blossoms that spring forth, mature fruit is God’s art: water and earth are offered to fire and wind. Doch erst das Gastmahl (koinonia Apostelgeschichte 2:42-44,47; Psalm 95,6) schenkt Notre-Dames die Liebe zum schöpferischen »Einig-Wesen«. „Dann erhebt sich aus dem Meer eine Neue Erde, grün und wunderbar. Fruchtbar wie ein Traum. Mit Feldern, die ungesät Früchte tragen. Mit Fisch und Wild im Überfluss. Und niemand soll hungern. Denn siehe, die Sonne hat eine Tochter geboren! 'Glänzend fährt nach der Götter Fall die Maid auf den Wegen der Mutter.' Alles Übel hat ein Ende genommen! Neues, gesundes Leben kann beginnen. Das Krankmachende [die Säulen männlicher Vorsitze und Hochsitze in Religion und Spiritualität] sind entschwunden.“ (Edda, Gylfaginning). 'Der Herr ist König! Es jauchze die Erde! Freuen sollen sich die vielen Inseln! (Psalm 97,1; Exodus 15,20-21; Psalm 96,11-12). Wen der Herr erwählt, der darf sich ihm nähern' (Numeri 16,5, Johannes 15:16-17).
 

Dharmarakshita: das Rad scharfer Waffen – das sternförmige Wurfgeschoss  Wo Mann sich schämen sollte, empfinden Männer – von Staats wegen – keinerlei Schamgefühl. So kommt es, dass Frauen etwas, worüber sie sich nicht zu schämen brauchen, auf verdrehte Weise für beschämende Dinge nehmen. Die Grüne Tara zerschmettert diesen Vorstellungen den Kopf. [„Maria, auf dem Mond stehend, zertritt dem Satan den Kopf“ (Genesis 3,15; vgl. Geheime Offenbarung 12:1) – dadurch wird sie Die Eine, die ihren Geliebten liebt und erkennt, dass sie Der Geliebte ist, den sie liebt].

 

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter:

Symphony of Peace
»significatio passiva«
Zhikr
Prolog
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C. I. Of the Inner Images
    
II. Of the masters’ understanding
D. Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions

H. Appeal to the Women
I. Global Warning
   Cultural analytical Dialogue
J. Nuclear War against Humane Culture
K.
Ethics and Planetary Consciousness
L. Knowledge and und Vision
M.
I. Women's sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Seelenkultur und Planetarisches Bewusstsein
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P. About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the wise Serpent
T. Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – The religion after the religions
V. Transcultural Mentoring: chivalric friendship
W.
Culture and Humanity
X.
Prayers and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge