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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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1. 'She thought: I am enthroned as queen. I and no one else! I never sit there as a widow, I will experience no mourning, and childlessness I know not' (Revelation 18:9)1. A battered femininity triumphs in the death of soldiers. From the corpse of the slain mother, the vengeance of Erinys rises inexorably (Ludwig Klages). 1Come down, daughter of Babylon, virgin, sit in the dust! Sit on the ground; there is no longer a throne (for you), daughter of Chaldea. Now you are no longer called the fair one, the delicate one. Take the mill and grind the flour! Away with the veil! Lift up your train, bare your legs and wade through the water! Your shame will be exposed, your disgrace will be seen. Relentlessly I take vengeance, says our Saviour; "Lord of Hosts" is his name and "The Holy One of Israel". Sit down and be silent! Go out into the darkness, daughter of Chaldea! For now no one calls you "Lady of the Kingdoms". I was angry with my people, I desecrated my inheritance and gave it into your power. But you showed them no mercy, you imposed too heavy a yoke on the old men. You thought: I will remain the mistress forever and ever. You didn't take all this to heart, you never thought of the end. But now listen, you luscious woman who lives in safety and thinks in your heart: I and no one else! But a calamity will come upon you that you cannot conjure away. A destruction will come upon you that you will not be able to banish. And suddenly your destruction will come, which you never thought of. (Isaiah 47:1-11)
Her impurity clings to her train, she did not consider
her end. She has sunk horribly,
Our responsibility as human beings is to bring healing to the earth. 'Neurotics are dedicated to their task, but at the same time they are in doubt about the value of the task and therefore in constant expectation of recognition: perhaps slowly on the way to gratitude for not having experienced criticism, but far from ready to accept criticism' (Dag Hammarskjöld), but they know pretty well what they are not interested in. The reason is that applied transculturality or psychosynthesis {criticism & psyche-analysis} can even inhibit emotional feelings and sensations here. 'Tavistock-working-conference' (the interreligious dialogue) offers stressed people the possibility of healing. Provided that divine femininity leads through silence.
»I
confess to God Almighty and to all my brothers and sisters that I have
omitted The dignity of humanity Through anima-desire (imperious, soulless intimacy) the cosmopolitan men's feeling is weakened, completely exhausted, that they are scarcely able to summon themselves up to spiritual cultural service; more and more women are therefore, due to the lack of creative spirit on the part of their husbands, seriously afflicted by physical suffering or psychological depressions. But once we have realised that the mystery of men's transformation into the archetypal activity of the soul is the central problem of humanity, then the urgent and compelling need for transcultural discourse is also understood. The pleading gaze of the cultural genius calls out to his brothers: "My God, rise up! free the earth! Strive with transcultural discourse for the dignity that unites and defines humanity." »Dialogue in transculturality« redeems humanity from the lack of prospects of having to resolve relationship conflicts through genocide; it creates the peace-building birth of a world culture through understanding and interaction, interweaving and mingling towards being with one another instead of against one another.
About the culture of the Third Millennium, celebrating
the Nativity on earth
What spirit do men need in the third millennium? and which
sufferings are endangering women? Thoughts and feelings of the sexes seem to contradict rather than co-operate with regard to Universal Ethics. Religion and spirituality may be pinnacles of cosmic organisation: yet they do not cause men and women to have truly ordered psychic motivations for the healing of humanity. Chaos, disease, civil war are the worldwide consequences of non-religious male desire {or non-desire} not being matched by spiritual female order. But 'splendour of happiness' flourishes where cultural creative spirit liberates femininity from deficient feeling. For a man to go on a spiritual retreat or a sporting hike while women and children all over the world are suffering is a behaviour like sewing up a wound that is still infected. Where the connection between Protestantism and war is constantly subconsciously repressed and suppressed, there is a danger that anger and resentment will build up in women's hearts: their "religion" will become psychotic and block the foundations of happiness and peace for an entire mankind. The ego of men – intoxicated by worldly life and so immersed in material gain – is extremely cunning and difficult to direct (see Viking myth: Loki). The fact that women now think they can overcome this with creativity, inertia and conformism is not sufficient. Only when men in the Pentecostal spirit – with enlightened hearts – are able to bring about and promote Planetary Consciousness in women we will be able to build a New World. Psychosynthesis must have an understanding of cosmic intuition and know how to make a distinction from conventional instinct; then women can establish New Ethics.
The fate of the soulless "Gilgamesh!" Utnapitschim says to him, "unhappy is thy heart, how spent are thy features!" (Gilgamesh, plate X). 'In vain do I pursue the god who eludes us, In vain do I follow the goddess who abstains; Irresistibly the night spreads its empire, black, humid, cold its shudder has touched me, a sepulchral breath blows through the languid darknesses; Mouldy breezes rise in the land. While my shy foot steps on snails at the edge of the swamp, scaring away frightened toads.' (Baudelaire, Les Fleurs du Mal). Rama – as the embodiment of Vishnu (the holy spirit whose lotus feet are worshipped by Shiva and Brahma) – killed the monkey king Vāli [the demon 'deceptive eros', (ethymological: sulphur)]. Then he learnt the abode of his queen Sītā. When he reached the shore of the ocean, the sea retreated before Rama's fury. The water spirits passed away in fear, until the ocean appeared in personal form and said to Rama, 'We the simple-minded did not know that you are the unchanging overlord of Prakriti, the changeable material energies. The pious feed on your sattva quality, the clear and calm serenity of your mind, the silence [not causing inconvenience to others with your speech, being tolerant, kind, benevolent, studying the scriptures]; the warrior nations stem from your passion; the underworld takes example from your indifference and indolence. But now, with determination, you have become master of an attachment to such vain inclinations. Win back your mate now, o hero, and build a bridge here for your glory, so that future kings will sing your praises." Bhagavata Purana 9.10-15
1They continued their way together and he came to a village. A woman called Martha gave him a warm welcome. She had a sister called Mary. Mary sat at the Lord's feet and listened to his words. Martha, however, was completely absorbed in caring for him. She came to him and said, "Lord, don't you care that my sister leaves all the work to me alone? Why don't you tell her to help me? The Lord replied: "Martha, Martha, you are very worried and troubled. But only one thing is necessary. Mary has chosen what is better, and this should not be taken away from her. (Luke 10:38-42)
2Bad
women belong to bad men,
And the man said, "This is bone of my bones and flesh of
my flesh.
3Heal
this man from the demon that has seized his limbs, Healing you work, healing herb, heal the broken bones; let this heal, creeping plant! That which is torn, that which is bent in the bones of thy body, Dhātar will happily set it and join it together limb by limb. Let the marrow grow together with the marrow, and let the joint join the joint, let your decayed flesh grow together and the bones too. Let the marrow be joined to the marrow, let the skin grow together with the skin, let your blood unite with your leg, let the flesh heal with the flesh. Join the hair to the hair, the skin to the skin. Your blood, your bone unite. Unite, plant! what was torn apart. Arise and walk, run swiftly, do as the swiftest chariot does. Stand upright! What fell into the pit and is broken there, and what is shattered by a thrown stone, join it together limb by limb, as cartwright does with the chariot. (Atharvaveda IV.12)
4Praise
be to God, the Creator of the heavens and the earth,
'There is enough milk, grain and metals' (Srimad-Bhagavatam 1.4.11) "Everything, then, is satisfactory in material terms!" and so there is actually no question of leaving one's 'flourishing kingdom' and of changing one's life to the cultural-creative. In reality, however, femininity feels in the midst of life: "The grain is poisoned!" – and a man's world is actually poisoned by their preconceived Don Juan plans. Die alte Schlange Die alte Schlange freut sich über Strafen, mit denen die Menschen an der Seele oder am Leib bestraft werden, weil sie selbst die himmlische Herrlichkeit verloren hat, und der Mann ebenfalls nicht zu heiligem Geist gelangt. Und als die alte Schlange spürte, dass der Mann ihrem Rat zugestimmt hatte, flößte sie ihm - mit trotzigem Mut, schlau, wie sie ist - den Drang zur Affäre ein. Bemüht, den Kampf gegen Gott zu führen, sprach sie: „Ha! jetzt werde ich im Menschen meinen ganzen Willen erfüllen.“ Darauf schickt sie in ihrem Hass unter die Menschen das verabscheuungswürdige Einverständnis sich gegenseitig zu töten: „Ich will die Menschen sterben lassen. Ich werde sie noch mehr zugrunde richten als ich verloren bin.“ Weh uns! Welch unseliger Kampf reißt uns in seinen Strudel, von Mühe zu Mühe, von Schmerz zu Schmerz. nach Hildegard von Bingen, Vom Wirken Gottes, 5. Kapitel 8 (komponiert am Tag seiner Wahl zum 47. US-Präsidenten).1 1Da entbrannte im Himmel ein Kampf; Michael und seine Engel erhoben sich, um mit dem Drachen zu kämpfen. Der Drache und seine Engel kämpften, aber sie konnten sich nicht halten, und sie verloren ihren Platz im Himmel. Er wurde gestürzt, der große Drache, die alte Schlange, die Teufel oder Satan heißt und die ganze Welt verführt; der Drache wurde auf die Erde gestürzt, und mit ihm wurden seine Engel hinabgeworfen. Da hörte ich eine laute Stimme im Himmel rufen: Jetzt ist er da, der rettende Sieg, die Macht und die Herrschaft unseres Gottes und die Vollmacht seines Gesalbten; denn gestürzt wurde der Ankläger unserer Brüder, der sie bei Tag und bei Nacht vor unserem Gott verklagte. Sie haben ihn besiegt durch das Blut des Lammes und durch ihr Wort und Zeugnis; sie hielten ihr Leben nicht fest, bis hinein in den Tod. Darum jubelt, ihr Himmel und alle, die darin wohnen. Weh aber euch, Land und Meer! Denn der Teufel ist zu euch hinabgekommen; seine Wut ist groß, weil er weiß, dass ihm nur noch eine kurze Frist bleibt. (Offenbarung 12:7-12)
"Whenever dharma declines and injustice increases on earth, you will be born in order to erect the virtue and the virtuous and to weaken the evil. Thus Thou renewest life on earth, O mysterious Holy Spirit." (Sri Ramana Maharshi, Collected Works).
Kunst –
Liebe, Harmonie und Schönheit – in der Neuen Zeit
Männer, die keinen aus seelischer Herzensausstrahlung bestehenden ethischen Charakter (Kritik ihrer eigenen Religion) auf sich tragen – mögen sie viel Meditieren oder „Herr, unser Herr!“ dahersagen, die Göttliche Mutter wird ihnen sagen: „Ich kenne euch nicht“1. Im neuen Leben der Menschheit werden Ehrlichkeit und Güte, Geduld, Schönheit, Harmonie und Brüderlichkeit die friedenschaffenden Werte sich erneuernden Gemeinwesens sein. 1An ihren Früchten werdet ihr sie erkennen. Erntet man etwa von Dornen Trauben oder von Disteln Feigen? Jeder gute Baum bringt gute Früchte hervor, ein schlechter Baum aber schlechte. Ein guter Baum kann keine schlechten Früchte hervorbringen und ein schlechter Baum keine guten. Jeder Baum, der keine guten Früchte hervorbringt, wird umgehauen und ins Feuer geworfen. An ihren Früchten also werdet ihr sie erkennen. Nicht jeder, der zu mir sagt: Herr! Herr!, wird in das Himmelreich kommen, sondern nur, wer den Willen meines Vaters im Himmel erfüllt. Viele werden an jenem Tag zu mir sagen: Herr, Herr, sind wir nicht in deinem Namen als Propheten aufgetreten, und haben wir nicht mit deinem Namen Dämonen ausgetrieben und mit deinem Namen viele Wunder vollbracht? Dann werde ich ihnen antworten: Ich kenne euch nicht. Weg von mir, ihr Übertreter des Gesetzes! (Matthäus 7:16-23) Es sind die alten Yoga-Methoden, die Stille und Einsamkeit erforderten. In der jetzigen Zeit geht es darum, dass Männer ihre Kritik an der eigenen Religion zum Ausdruck bringen, sodass Frauen in der Synthese gegensätzlicher Bestätigungen ihre Beziehung zur Welt finden.
The 'victory of light over darkness' is the cosmic event of »Consecration Night«. This victory takes place at every »winter solstice«, it manifests itself in the decision, in the face of 'the devil's general' (Carl Zuckmayer) to build the sanctuary of the goddess with one's own hands and to give »healing through psychosynthesis« where others are destroying planet earth through pleasure resorts. Neurosis is the suffering of our soul, which, betrayed and sold, is trapped. But if we now feel commanded, inflamed by the spiritual grace of women, by the power of this atmosphere, to bring the representation of the divine, of the primordial of an order, with the brilliance of our soul into the dialogue circles: in this formation humanity can be healed {"Niklaus von Flüe could be the patron saint of psychosynthesis" C.G. Jung}. Decisive for patronage of a »school of dialogue for Planetary Consciousness« is: Are we dependent on the creative spirit of the Cultural Creatives? – When men do healing in the transcultural space of emerging bodhisattva souls in such a way that the light of divine femininity will shine again, so that women in inter-religious dialogue ask for the descending Holy Spirit of their husbands – the closer we get to this reality, to being free from opposing soul attractions of men and women towards the harmonious integration of individuals to integration to ever larger groups, to the unity of humanity. Only when I know that creativity is the essence of my life, do I not shift my interest to futilities and things that are not of decisive importance (C.G. Jung).
1If
Jesus - and this is our faith - died and rose again, then God will,
through Jesus
2Bad
women belong to bad men, and bad men belong to bad women.
3For
the Lord himself will descend from heaven when the command is given,
4For
I am already creating a new heaven and a new earth.
Altered seeds – poisoned bread they give today In the taking cycle of the Kali-age, not only men dominate over women; femininity shows itself emancipated: earth inhibits water, water extinguishes fire; in desire the virgin melts, self-determined realisation cuts wood; moreover, egocentric pesticides in the male consciousness have an inhibiting influence on the spiritual orientation of the feminine, the receptive1: communication, mental fitness, creative and fruitful activities are prevented. And so women begin to live isolated, separate with unhappy charm, mostly unaware of its expression the unconscious tries (unheard by everyone) to accuse through sickness – humanity's healthy nature, which lives in collectivity, in all creatures, begins to degenerate. »Pentecostal spirit heals His hearts« by transmission, in that men know how to avoid "pit mishaps" and preach against "chemical waste", 'healing of the earth' takes place. The narcissistic man (enenosam spumam: poison of the seed) seduces the woman with face-to-face compliments. Eros builds his bond, with prospects of "a common future", but unenlightened compassion – without 'love for the Lord': "not diminishing neurosis and not dissolving psychotic anxiety" (Alfred Adler; Roberto Assagioli) – makes use of empathy to move women from the plan of their soul into workaholic-neurosis. Keine Ersatzdroge aber kann den Verlust des 'unbefleckten Herzens' ausgleichen – mehr noch, der Mangel an seelenvollem Herzen geht mit Verlust des Schamgefühls einher. Dann ist es kein Wunder, dass Männer widerspenstig, sarkastisch, gleichgültig werden, wenn man ihnen nahelegt, sich zu ändern. 1They eat the bread of iniquity and drink the wine of violence. (Proverbs 4:17)
1Do
not harbour hatred in your heart against your brother.
By Compassion of illuminated Souls through Women The
Future Generations Come
1She
is the breath of God's power and the pure outflow of the glory of the
All-Ruler; therefore no shadow falls on her.
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the Wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the Religion after the religions
V. Transcultural
Mentoring
W.
Transculturality
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge