Millennium Music Poetry  THE BOOK OF CHANTS


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Q.  Integral Ethics

IV. Synthesis – Planetary self-organisation  The love of love, capacity for freedom, synthesis of nature in dialogue, ethics of an explicit order, the comprehension of the archetypal functions, the cosmological vision 'transformed by evolution in the spirit' as the universally acting principle that arises from the nature of the 'ten thousand angels and saints' (Deuteronomy 33:2): the collective creation of our cultural spirit translated into language. Synchronicity, dissipative structures, negentropy, antisymmetrygamy: irreversibility and randomness are the rules (Ilya Prigogine). Communication as sacrament: discipline of transcultural conscience: descending human spirit and creative love.

III. Pleonexia and Wars Paralysis of the soul becomes dialogue-inability  Incorporation of religions into the dominance relationship of the Lord Gods (Micah 2:2), paternal egomania in the neutrality of a soulless perfection. The art of the sons of always staying right. Delusions of grandeur of name and fame, woman as utility-value, birth-value and exchange-value. Motto: 'One thing is not suitable for all, let each one see how he does, let each one see where he stays, and whoever stands, that he may not fall'; ethicless in-between-state: You can do what I want – 'wise I should be, honesty is foolish (Shakespeare's Othello) and harmony disturbing truths are more annoying than lies', and whoever deviates from them is being defamed, sanctioned. If social seclusion overgrows, the egoistic, absolute, individual man the cultural conscience, wars and pestilence, Medusa’s nature and Kali’s flaming tongue come into appearance. O patriotic cult: How you grin serenely at the fate of thousands! (Goethe’s Faust; Isaiah 57:1). 'Not the goddess, but God' – with the angelic bad multitude are they joined (Matthew 25:41), those who, without being indignant against God, were faithful to him not, but were impartial (Dante Alighieri, Divina Commedia) the third Canto of Hell: 'the acting one is always conscienceless; nobody has conscience as the observer.'

II. Libertinage  Reckless plundering of resources: bigger, faster, further, better; destructive societies: complacent, individualistic, tolerant, cosmopolitan, effort-oriented. Children without parents, mothers without daughters, fathers without sons (civil war). Individual and national craving for recognition, discursive thinking. Trade wars, tourism, greed and seduction: Helena’s love for Paris, 'Cosi fan tutte: That's how everyone does it' (Mozart), what is permitted is what pleases! (Goethe, Torquato Tasso II.1), matriarchal primal communism: "You can do what you want as long as I may do the same" (Emanuelle, Jaeckin), 'fair is foul, and foul is fair' (Macbeth I.I). Marriage as preparation for divorce – the purgatory: 'To witches the broom lends shape, cauldron lends them voice.' (Strauss/Hofmannsthal, 'The Woman Without a Shadow', Libretto).

I. Fun and Money  I do what I want! The rough, thoughtless inconsiderate ego, which is only interested in what it wants, what it likes, and does not allow itself to be deprived of any error that is of use to it. Maternal instinct with a pitiless will to power, even to the point of destroying the individual personality of the child (C.G. Jung), ravenous innocence (J. Milton), the deep sleep of the physis, megalomania (Genesis 3:5), gravitational interaction, the slaughtered ox (Rembrandt). Hostility, hatred, violence, division, Chaos and anarchy: extremism, terrorism, racism, gang wars, turmoil (Book of Ester 1:1d), wild acts. Killing in the dark – the inferno.

'Shiva' (Moses, s. die Statue des Michelangelo) ist Sinnbild für Das Gesetz, Elias ('Rama') für Die Propheten der Religionen der Welt; 'der kulturelle Genius' für Das Evangelium der Neuen Zeit, es erhält seine Bestätigung vom 'Gesetz und den Propheten' (holy scriptures). Im 'Gastmahl' (koinonia – the dialogue) lernt die Liebe des Göttlich-Weiblichen die Kunst der geistigen Aufgaben der 'Kulturell-Kreativen' verstehen: "In the white caves new energy emerges" and it is the magic of this light that acts as 'energy of the stars, keeping the solar system in harmonious order and vivifying it' (Revelations 12:1), which affects nations as a whole to function as 'one body' whose organs are working together in harmony. When the inner adjustment of the feminine to the attunement of the Holy Spirit of the masculine is achieved, Planetary Consciousness will follow on its own.

Frauen mögen ein Bewusstsein dafür entwickelt haben, dass Gedanken und Gefühle Einfluss auf das Funktionieren ihres Organismus haben. Man beobachtet dieses bei seinem eigenen Fühlen und Denken, wie z. B. bei Hass, Wut, Angst oder Beklemmung, und den Gefühlen, die durch schlechte Nachrichten verursacht werden. Insbesondere wird man empfinden, dass die Absonderung seiner Drüsen (Chakren) gestört ist; man fühlt sich vergiftet, wissend, dass negative Emotionen die Gesundheit schädigen. Wie viele Frauen aber bemühen sich dann, Erkrankungen bei sich und anderen zu vermeiden, um den allgemeinen psychischen Zustand zu heilen? Heißt es denn nicht: „Liebe den Nächsten wie dich selbst?“ – im Alten wie im Neuen Testament. Würden Frauen sich sodann bewusst entschließen, 'Buddhas göttlichen Bewusstseinszustand' auch in der Arbeit mit neurotischer Männlichkeit in sich aufrechtzuerhalten, würden sie begreifen, dass gleichermaßen, wie von negativen Gedanken und Gefühlen niederer Weiblichkeit vergiftet, es der Zustand der positiven lichtvollen göttlichen Weiblichkeit ist, jenes »Être féminin«, der Männer zur schöpferischen Seelengefühlswelt befreit, dergestalt im dialogischen Gruppenprozess das Planetarische Bewusstsein der ganzen Menschheit sich erhebt, was das ganze Universum heilt und stärkt, auf dass neue Planeten und Sterne erstrahlen können. Von Weiblichkeit als »Gottes Sein« metamorphosiert der Mann in den Grund seines kosmisch-seelischen Wesens, wobei durch kulturell-kreativen Geist, mit und in der Frauen Wandlung zu planetarischem Bewusstsein, sich eine Botschaft in den galaktischen Kosmos transportiert. Und wie Sterne und Planeten ihren Einfluss haben auf die Lebewesen auf Erden, so wirkt dann der Einfluss erleuchteter Seelen, welche die Planeten repräsentieren, auf die Menschen und Völker der ganzen Welt.

I.  Integral Ethics and Synthesis

The Rapture of the Psyche or Of the Wise Virgins and their Bridegroom (Matthew 25)
To those women who consciously strive to rapture their own flesh and blood to the word of their soul – as the Dharma-giving voice of their 'Beloved Lord' –, the creative spirit of the Cultural Creatives is bread and wine for the transfiguration of the world. So when, instead of psychically lording over men, women experience themselves as the being that is 'the Lord', whose mind men are to receive, then women are no longer seen as forms of physical light that is the manifestation of the hidden invisible light of selfless Dharma-giving: the Pentecostal Spirit begets them as Archangels with luminous Planetary Consciousness.

When the rose of Jericho is completely desiccated and apparently dead, you only need to plunge it into water and in a few hours it will be green and alive again. This is how the merciful influence of men's selfless soul-activity has an effect on women's hearts. And this is the real lesson in the dialogue: the men's souls are there for the women's personality, women are not there for the men's personality. It happens when men reach a consensus about what makes up the positive and what constitutes the negative behaviour, and what is right and wrong, what is appropriate and what is inappropriate. This requires men to have a thorough experience of the nature of their soul spirit in order to bring about the sense of the feminine, to bring forth peace in morality.

Shakuntala's speech (after the Holy Mahabharata, Adi Parva, Sambhava Parva 74 The Birth of the Kings)
"The Noble Man's half part is his spouse, when the spouse has entered the spouse, both are born into humanity: therein consists the eternal feminine of the Noble Women. He who has a wife is trusted by men; therefore the wife is the most valuable treasure. Therefore, o king, marriage is so desirable, because in this world the husband wins his wife through his personality for city and country, but in the hereafter with his heart and his soul for all mankind. But men who humiliate themselves by pretending to be other than they are with their spiritual personality, no blessing of the gods rest upon them, not even that of their selfless soul."

Dialogue must want to think beyond city and national borders

Of the five ways of thinking  The way men think has a decisive effect on the evolvement of women’s soul powers. Five different ways of thinking can be discerned: ordinary thinking, scientific thinking (Cartesian doubt) and protocritical thinking, not based on experience ('thinking I am!' Descartes); these personal, peri-personal or cosmic, subliminal states of consciousness of our identity are, however, egocentric and have little to do with the building of a New World. Only Transcendental Thinking (L'estro armonico, Antonio Vivaldi), creative inspirations into the mind towards humane speech, and thus associated 'thinking in archetypes', can bring forth those characters that grasp the sense of relationship, to build a Beautiful New World with the Pentecostal spirit of unity. In correcting the errors of the 'house-church'-women, it is not the intellect that is of significant benefit. It is the outpouring of spiritual forgiveness-streams that can wash the stains away: "to close one’s eyes to the errors of the women, to forgive them and yet correct them with all tolerance, gentleness and humility, making all things natural before them, nothing too terrible, but to show them the picture of a better life, and so draw them towards what is beautiful and what is ideal" – that is the task of the men in the 'Dialogue of Women': the spiritual-cultural, soulful-character, 'A winged heart of moon and star'. People show the way it is expected of them; this is how men behave cleverly and women accordingly comfortably, but the more unspiritual men are, the more psychologically desperate women become. So how spiritual women become, depends on how spiritual-cultural men are. If men work constructively culturally-spiritually with women, we will live in a different world.

The sign from far away  'Blessed art thou, my Lord, with all thy creatures, especially the Lady, Sister Sun, through Brother Moon and the Stars' (Francesco d'Assisi). The spiritual school of women gives to all Cultural Creatives a sign. It is a splendour that is imprinted into the whole being of the woman so that 'no one can take it away from her' (Luke 10:42). From the sanctuary of »brotherhood of the cultural spirit« women can expand, giving peace to mankind. For from the subtle 'joy, beautiful spark of the gods' not only lasting blessedness pours forth – dwelling in the soul-world of the cultural-creative spirit, women, together with the Cultural-Creatives, are able to conquer those forces that cause disease, chaos, wars as well as orcanic devastation on Planet Earth. 'The devil desists from them, and the angels hasten protectively to help and to be of service' (Matthew 4:11), wherever the Cultural Creatives may go. 'Thus God brings the dead back to life again and makes you see his signs, so that you may have understanding' (Sura 2,73) and 'the second death shall not harm them' (Revelation 20:6).

Überwindung des Dreimäuligen Drachens  Durch Anbetung Notre-Dames, jener Heiligung, die das Lendenzentrum des Mannes beherrscht, zieht der Kontemplierende Begierde, Eros-Begehren und Anima-Bewusstsein aus seinen drei unteren Zentren, welche mit den Sinnen verbunden sind, zurück – was zur Reue befähigt. Durch »Lob des Herrn« steigt im Rückenzentrum die Lebenskraft zum Christus-Bewusstsein auf und von dort, durch Verherrlichung Gottes Namen, zu der Macht universalen Überbewusstseins, den höchsten Gehirnzentren. Sodann kann psychoanalytische 'Gnade und Erbarmung' jene kosmische Seelenschöpfungs-Sinfonie als Gemeinschaft offenbaren, die Grundlage für »Planetarisches Bewusstsein« ist. Beziehungssituationen, in der sich Frauen befinden, müssen sich dann nach den Innersten Gesetzen der 'fünf törichten, fünf klugen Jungfrauen' (Matthäus 25:1-12) entscheiden. Der wahre Geliebte ist geboren, wenn der reine Sinn spiritueller Weiblichkeit in ihm geboren ist, 'wird Eva aus der Seite des schlafenden Adam geboren, wird das Böse möglich' (James Hillman). Die Kontemplation 'Unbefleckter Empfängnis' kann daher im maskulinen Kosmos eine Veränderung zur Reue bewirken. Die höheren mind-Aspekte männlicher Persönlichkeit vermögen dann, allein durch den spirituellen Willen, Hochmut und Arroganz zu wandeln.

Die Seele der Kulturell-Kreativen bringt Licht des Friedens vom Himmel; der frauliche Geist erwirbt sein Wissen von der Erde. Daher geschieht es, dass wenn Frauen nicht aktiv in ihrer Dharma-gebenden Seele (Buddhas Psyche-Analyse) sind, ihr Geist immer noch zweifelt, mögen die Seelen der Männer noch so "brüderlich" glauben. Stattdessen werden die Abwehrmechanismen jeder einzelnen Frau Verstärkung suchen bei bereits etablierten Religionen bzw. 'den vielfach bekräftigten Rationalisierungen der Gesellschaft, also darin, dass das objektiv Wahre in den Dienst des subjektiv Unwahren treten kann, und die Liebe etabliert sich als Neurose' (Adorno, Kulturkritik und Gesellschaft). 'In der Neurose werden die eigentlichen Bedürfnisse verdrängt und verleugnet und statt dessen Schuldgefühle erlebt. Mit der psychosomatischen Erkrankung wird schließlich der Schmerz der Misshandlung erlitten; die eigentliche Ursache des Leidens aber bleibt verborgen' (Alice Miller). So gehen die unbewussten Projektionen eigener neurotischer Tendenzen auf andere ständig weiter.

American Farming – a mary can farming  Lack of spirituality leads to the domestication of 'bad men' [oxen in the plough; donkeys at feeding troughs] and to patriarchal domination over women; when women’s passionate rivalry is added, it creates inequality and an imbalance on earth. Like lotuses blossoming from mud and blossom all the more gloriously because they blossom from mud, only 'ascension to heaven and return' gives the female lotus strength to unfold its perfume over the waters of wisdom in harmony (nam-myôhô-renge-kyô) with the universe. For this 'non-burning light' of a man must illuminate 'thorny bushes' (Exodus 3:2), or else his desire will incinerate the earth and swords will tyrannise the world. Then, however, the feminine cannot find its faith again: without Bhakti Yoga the cosmos of the loses its life-giving healing energy; the people run out of food; for lack of creative imagination, out of devotion to the hierarchy, the water supply is becoming increasingly scarce (Sura 7:160-161). Thus the souls lose their joy of giving love, eros appears as the burden of a compulsion; woman and man no longer work together: The Work. If the Pentecostal spirit of men is lacking, the silent calm of the female mirror keeps from the dialogue 'healing of humanity', until limerent urge draws women from the boring dwelling place of their souls, in order to quench the longing of their hearts with a physical appetite – into death. The blossoming of being a woman consists of two components: one part is what the body borrows from the soul, the deepest inner self, resting lotus-like as an intuitive Dharma voice over the adored Beloved Lord, the stream of imagined 'masters, saints and prophets' – here the beloved has no definite intelligible character "in other words, he is not a unity, but presumably a multiplicity" (C.G. Jung; cf. "You are gods!" Psalm 82:6, John 10:34). The other part is the working self 'Supreme Personality of God', which gets energy from men’s selfless creative spirit, working in the community, element 'fire coming down from heaven'. Loving the material-spiritual man here [identification with Allah-masculinity], can manifest itself in truly tragic conflicts: 'The feminine becomes the victim of its tendency to identity-relationship and alienates itself from its own nature, by over-developing the masculine animus side. In the identification with the super-personal masculine [which takes the place of a genuine devotion to the Beloved Lord], the feminine divests itself of its own earth-nature, thus becoming a helpless victim of the androgenic powers. This danger [of denied neurosis] to [unconscious] psychosis to the point of [unconscious] psychosis is partly conditioned by the fact that the woman in this extreme self-surrender never reaches the point where the masculine side, which is not only alive in her partner, but also in her own psyche, to assimilate and thus develop into an independent personality.' (Erich Neumann, The Psychological Stages of Female Development, www.opus-magnum.de). In other words, as long as we do not feminise the sun, the cry "Allah!" breaks our world; but does not at the same time give balance 'the moonlight of the cultural masculine soul' to the solar power of the feminine, women’s individuation goes up in flames and the whole universe is soon on fire.

War or peace – Of the Iranian goddess to peace-making masculinity
The Shiite goddess (Hindu: Kali) is a mixture of sexual warrior and spiritual nun; in battle she embodies the expression of the divine will. In practice, this looks like that she has rich magic power to inflict more or less severe damage onto her opponents. She achieves her goal by spiritual practice in combination with "scythe attacks", caused by the "head-down!"-shouts of the Queen Mother (Alice's Adventures in Wonderland). Scythe-Sex is the attack-weapon of the goddess Kali against the demons. For the mastery of the "scythe" there are acquired attributes (Mark 6:24-25) available; to become an efficient hand-to-hand fighter gives feminists the innate ability 'Herodias', who among other things, with her scythe knew to dispatch up to three opponents [man, king, John the Baptist] into the hereafter at the same time. This is Cerberus, that 'three-headed dog that guards the gates of Hades'. The spiritual initiator always teaches tolerance; but where this law is violated, Herodias' song resounds: 'There is still room for you in the slaughter chamber, our feast on the murderer's plate tastes fresh after your death cry' (Raffaela Raab). But having state pleasures from the weaknesses of mother & daughter – wherever princes boast of such "feasts", war & pestilence (Homer, Iliad) ride into the country.

Each archetype – Rama, Krishna, Shiva, Buddha – has a healing spirit, one specific function of the »Holy Spirit«; this may be potentially different from others and yet It exists everywhere. Therefore the cultural-creative has its own vibrations with cosmic intension; this intension is »the Spirit of Cultural Ethics«. Why should women in love bring forth fruit from »His Essence«, if there were no purpose for it? The purpose is understood as »humaneness«. The 'Great Mother' is the head, and there are many limbs attached to this head; they all serve to adorn the Universal Temple »Notre Dame«. Each one of them, according to intellectual and spiritual degree, has the service entrusted to him and to her.

Die Große Zähmungskraft der Göttlichen Mutter  Die Kraft der Stratosphäre der himmlischen Natur der Großen Mutter ist mächtig. Diese Strömung erweckt vereint mit allgemeiner spiritueller Weiblichkeit – die Liebe, Harmonie und Schönheit der Göttlichen Mutter – die humane Seelensphäre der ethischen Männlichkeit. 'Edle Männer' sollten sich daher so oft wie möglich darin aufhalten, denn der Zustand spiritueller 'Machas' vermag die egozentrischen Machonaturen der Männer, mit ihren starken Instinkten spirituellen Dominierens, zur Vernunft zu bringen. Regelmäßige, monatlich wiederkehrende Erfahrung räumt dem seelischen Gewissen der Männer Vormachtstellung ein. Ist Seelengewissheit der Männer einmal geboren, kann sich das Bewusstsein individueller Weiblichkeit zum Bewusstsein einer globalen Ethik entfalten. „Die ganze Welt liegt in der Macht dessen, der böse ist“ (1 Johannes 5:19). Man muss also das Bewusstsein der entlaufen wollenden männlichen Freiheits-Neurosen ein wenig "einsperren". 'Wirkliche Bescheidenheit zeigt sich darin, dass Frauen kraftvoll darangehen, Ordnung zu schaffen, und dabei beim eignen Ich und dem engsten Kreise anfangen mit der Züchtigung' (I GING, Kien – Die Bescheidenheit).

'Notice that your thinking meanders in subliminal, imponderable, and unsounded recesses called the unconscious only to surface sometimes by erupting into assessments of your problems that prove in the end unreliable. Observe that the albeit unwieldy outreach of our unconscious is awkwardly squeezed into the narrow purview of our personal bias. It is not surprising that Buddha devaluates that mode of thinking as misleading. If one knew what it means to enter into the divine mind, as Al Hallaj says, then we would know that our judgement is not valid at all, is of no use at all, instead we would know what lies in the soul of a human being. And so we can say that the psychoanalytical path of the Buddha (Satipatthana, 4th stage) is the healing liberation from the narrowness of our personal conception so that we can live in cosmic realms.' Pir Vilayat, Curriculum, Lesson 25.

II.  Planetary Ecology

We have different duties in different domains and stages of life. In the soul dimension, love is instilled or taught to men on the part of spiritual femininity. However, the spouse is important for the woman: 'By His spirit determining her destiny, She influences the destiny of mankind' (Swedenborg, Delitiae Sapientiae de Amore Conjugiali, 161.V). Do we really need to recite: It proves adverse for the earth when women waste their love on men who instil them soullessness and teach them material identity?

We are witnessing a battle in the universe. Eruptions, exploding sheaves of fire shoot up from the conflicts of the opposing forces; mighty volcanoes awaken, the fires seek an exit. Men know it, but they do not give up a single habit; nor do they foresee a terrible war. But where men proclaim the Cultural Holy Spirit, women have a clear realisation of the message, like the sun, and are 'devoted to wisdom out of the goodness of love' (Swedenborg); while men, who only pursue worldliness, give women a dark realisation of the beloved – femininity only shining dark.

III.  Women-Universel-Global-Ethics

If women do not think of harvesting when ploughing and of using the field when clearing:
then it is conducive for them to take action. (I Ching 25.2 Innocence).

Mothers have an interest in their sons passing on their genes in a variety of ways: i.e. impregnate as many women as possible – this then becomes the morality of the national bosses. Freeing oneself from this ancestral obsession, it is a matter of 'putting one’s hand to the plough' (Luke 9:62), purifying oneself physically and mentally. However, only those women who, in their character development, learning the emotion of the mirror of their selflessness, do not think of sexually serving the soulless intrigues of men, but rather to receive cultural soul-spirit, can successfully undertake the dialogue to the New Ethics on Planet Earth: accomplishing the Planetary Consciousness of Humanity. Such wisdom, as the evolution of life, one cannot explain – only love. Men who in modern times avoid soulful devotional service to women in their lives, for fear of ego pain, have lost more than those enlightened women who, by losing themselves, are gaining everything. Men vegetate in pre-existence if they operate only with body, psychological thinking and feeling and One Spiritual Will, but not giving soul-time and working with a devoted heart for the Planetary Consciousness of women; such men first lose everything, until in the end their self, the devotional heart, is also torn from their hands. The healing power of the Cultural Creative: Rama, through the attraction of his soulful atmosphere; Shiva, through the penetrating effect of his spiritual blessings; Buddha, through the call of his illuminating teaching; Krishna, through the manifested fire of his poetic spirit – all pouring forth from the merciful heart.

Love – a desecrated mystery  The damage of nature is closely connected with the culture which forms human cohabitation, and humanity is damaged where women consume men for themselves, and where men want to be the last instance and imagine that women simply are their own. Christmas – 'full of those familial nobility-feelings, in the consciousness of which men without character feel so unspeakably happy and great' (Schlegel) – does this have a future? Instead, each individual should repent in the community his or her own way of having harmed in matters of love; for insofar as we have all caused harm, we are now called upon to acknowledge our contribution to the defacement and destruction of creation.

Why do we hold dialogue? or in other words, why are the relational laws of love unfathomable without dialogue? There are several reasons for this. First of all The Dialogue makes it clear to women that there is something to learn at the level of their own souls – by 'learning by teaching' before there is any thought about "relationship". || Secondly the word dialogue means 'a speech conducted orally or in writing', what is meant here is the conversation between married couples – the opposite would be 'the monologue', i.e. a woman’s conversation with herself or another woman. Dialogue thus implies 'the conversation between man and woman', and in this there is a deep connection between the souls and the Holy Scriptures. || The most important and understandable soul basis for dialogue, however, is the law of mercy in the written word. 'Without writing, one cannot think; at least not in a ambitious, communicable way. Through writing, communication becomes preservable, independent of the participants' living memory in interaction'. (Niklas Luhmann, Social Systems, 1987). Without men expressing their conscience in writing, no communication is possible.

Communication expressed in the »philosophy of music«
In the slow movement of his Piano Concerto No. 4 (opus 58) Beethoven teaches the sovereigns (Archdukes, op. 97) to use the stillness of their enlightened souls as a "shock absorber" between the pressure of soulless female natures and their own sexual-emotional impulses. By the music refusing to "to be ballplayed with", building a zone of a healing atmosphere around itself, 'grace and light' flow into the well. In soul time, moonbeams fall softly and meaning {SENSE} ignites the longing in the sanctuary of the heart; compulsion to romance and eros, violence to consumption are being transformed and act as catalyst: light upon light (quantum psychic interference), wave of holy spirit promises to the consciousness of spiritual femininity to complete the work of creation, which opens the planetary gateway to humanistic action for humanity.

Human beings have different natures and therefore different ways of behaving and yet humanity is an indivisible dynamic whole that is more like the musical laws of a symphony than "mass and energy". Soul-natures are dynamic, relational, interrelated organisms – a web of interrelationships in which no part can stand on its own: 'each part derives its meaning and its existence solely from its place in the whole' (Werner Heisenberg, The Part and the Whole). If we are to make changes in 'religion and sexuality' of humanity by eliminating disease-producing, war-producing conditions, we first need to understand what needs these conditions are actually responding to, by seeing the interrelationship of causes and effects: it is out of this understanding that changes need to be made; to do this, women of 'divine light' need to illuminate their 'collective darknesses' – otherwise men will have to act according to the wishes of their wives again.

Maxime peccantes, quia nihil peccare conantur
Traditional families dissolve into the Spiritual Family, 'The Church for all and for all churches' as educator of One Community of all people. Groundstone to this, the Dome of the Rock, is the realisation of the Universal Woman, the encouraging goal of spiritual Bodhisattvas. Honoured in France with 'Croix de guerre avec étoile d'or' and in England with the great 'George-Cross, M. B. E.', the highest civilian award for bravery, Noor-un-Nisa stands for the ideal of inspiring womanhood, who has practised the doctrine of supreme compassion by sacrificing herself to stop the authoritaristic wars of despotic androcracies in order to bring attention to the suffering destitute people all over the world.

Princess Noor-un-Nisa Inayat Khan


Spiritual Initiation and Dialogue  Women who are committed to three paths – hearing: learning the spiritual path; seeing: contemplating Sacred Scriptures; speaking: teaching the Dharma – are comprehensive in their human-spiritual education, evolved to universality. Femininity that has not evolved spiritually will hardly work up to compassion for humanity: one remains with the small things of one's family, professional or pious everyday life – thinking only 'mine and yours', without any concern to the suffering of humanity. Women who have learned Dharma, in its 3 stages, to think, feel and act with humanity in mind, on the other hand, are able to draw conclusions about One Universal Divine Woman Nature – even if they start from details.

IV.  The institution of marriage and divorce

If we seek to form a picture of the primal disturbances to which wars and epidemics may be traced back to, there arise two groups which may be called the earliest disturbances of a psychic nature: fear towards the Buddha-nature of the feminine, and hatred of the Christ-nature of the masculine (according to Felix Schottlaender, The Mother as Destiny, 1946). In other words, men's striving for fame, position and luxury, which enables women to achieve their desired artistic individuality, is counterproductive to the service of the Cultural-Creatives for the healing of humanity.

Mary with Elisabeth  The intention to become spiritually active as a human being cannot be realised without the idea of Dharma-activity itself, which releases that spiritual love that enables us to fulfil the purpose of our life – but this is nothing other than the form of the 'creative perfect personality' itself to be brought forth. If the synthesis of higher and inner intelligences is lacking, intellectual knowledge and beauty consciousness push the young-virgin-woman into an emotional blockage towards the melancholic attitude of a psychological complex. To be sure in true piety the woman is 'seized by the most ardent devotion and the most blissful rapture' (see Bernini, L'Estasi di Santa Teresa), but devotional faith alone is not enough, Dharma practice is essential. The awakening of the human spirit requires discipleship, a discipline in spiritual guidance, for the unfolding of the spirit is purely personal nature and completely differentiated according to the archetypes. We project onto »God« ideals of our perfection, »the word in the imagination« awakens itself in the mirror of the all-possibility of our souls. Therefore also the psychic state of another person is reflected in our souls. The virgin must 'seek home' (Luke 1:39), take refuge, become in the way She is perfection: 'She who beholds all things beholds me, that He may receive me into His being'. Simply evoking soul-ideals by imagination, hoping to become 'He' – that is not enough; Young-Virgin-Woman Mignon must see herself in the other self. Spiritual progress is to seek resonance with the feel of 'Notre-Dame'. Her gaze is the High Love that woman could be if woman would be what woman could be: the cosmos in the process of becoming as Herself.

Healing versus the business of adultery and the female urge for individualisation
Spiritual eros is the 'sin' in which men have become entangled, resulting in the soul's death and corresponding reactions (individualism, laziness or psychosis) in women. No 'worldly man' has yet managed to free himself out of the 'forest of sin' by his own efforts ('che non lasciò già mai persona viva' Dante, La Divina Commedia I.27), because it would require not only the love for Notre-Dame, but also the grace of the spiritual women. Healing – the upward striving of the energy of the feminine to Her Self – is entirely dependent on the soul-spiritual descent of the sacred, the 'downward pressure'. Patronage is usually thought of as failure or misfortune, whereas the spiritual commonality physical threshold of women's ascent lies in the in harmonious connection and integration of altruistic cultural scenes of men, born of mental and spiritual commonality.

Earthquakes, volcanic eruptions, storms, fog, climatic changes, land silting, spreading epidemics, destitution, wars, riots, revolts, unbelief, betrayal – men's ears are deaf; and how dull are women's views! The female soul is a mirror: for seeing the situation, hearing the cry of humanity and peace-making statements in dialogue, women are dependent on the 'gracious gaze of Rama' and 'Shiva's teaching sermon' and 'a compassionate writing tube' (2 Enoch 22/ Slavic) of gracious masculinity. In the absence of dharma (duty! of men), neither church piety, nor worldly intellect, nor motherly caritas can see and understand anything. If the Cultural-Creatives give their light to the 'light of women', and if they are the 'crown witnesses of heaven', who will then listen, comprehend, speak, so God's sense, the Planetary Consciousness, is bestowed to femininity; this art is possible for men who have become Buddha. Then consideration becomes the feminine heart, planet earth becomes healthy (Plato, Charmides 157.2).

To sleep, to sleep – Perhaps to dream (Shakespeare, Hamlet)  It is the delta- and theta-waves that break men's nationalistic ego-will and make women's pathologically split-off group-self accessible again. Psychoanalysis is the alpha for men which must be followed by the achievement of the creative holy spirit; for if it is their secret pride that behind the 'mathematics of battles' they sense the magnificent dream into which their lives are plunged, when the shadow of the personality of their wife's personality threatens to suffocate them. And so men who are threatened with extinction throw themselves into the dream of a tourist paradise, because only the downfall of 'a life that does not live' seems to promise the transition into a different order, and so distant worlds flare up to the delight of the eyes in the beauty of the downfall. (after Norbert Bolz, in: The Extinct Soul, Kamper and Wulf, eds.). But the dream image, which has become the condition for the possibility of experience, becomes the reality of our death: Sent pernicious plague through the army; the nations sank (Homer: Iliad, First Canto 10). Is not a different engagement in the concreteness of this world of ours necessary in order to make the idea of the beautiful recognisable?

V.  The enlightened souls are the conscience of love

'One ran and dipped a sponge in vinegar, put it on a stick, and gave Jesus to drink. As he did so, he said: Let us see if Elijah will come and take him down. But Jesus cried out loudly. Then he breathed out the spirit. Then the curtain of the temple was torn in two from top to bottom.' (Mark 15:36-38). If a man has studied and his wife shows a gift for the arts, everyone is delighted and all cherish them, invite them and embrace them. But visitors are not interested in knowing whether a married couple is ethically good and righteous, of honest soul and generous. No, personality is everything that fathers and sons look at, and therefore that what mother and daughter try to develop. That is why the earth is now populated by talented, capable people – that's great! and ever increasing. But why can't all the creative abilities and great mental talents, even 'in spiritual perfection' save the world? rather, things are getting worse! We simply accept the horror of war, of the passing away by depressions (Chronicles 10.13-14), diseases and epidemics: "The main thing is that we have dionysian indulgence, that's what counts!" But if in men mental disorder and a lack of compassion ferment into pitiless ugliness... what is going on in the world in military terms? 

Die Zeitqualität auf Planet Erde ist äußerst widersprüchlich. Auf der einen Seite ist die Sehnsucht der Frauen nach Seelenfrieden und göttlicher Stille ungebrochen, ihre untergründigen Neurosen fühlen sich allerdings als störend an. Wenn Männer jetzt nicht ihre eigenen Neurosen zu verringern wissen, werden statt des ersehnten Friedens im Seelenreich Buddhas weiterhin kriegerische Konflikte herrschen und psychosomatische Erkrankungen zunehmen. Welch gewaltbereite Unzufriedenheit wird den Alltag der Jugend prägen!

Men are different. And yet, on the basis of the global ethics of the One Message of the religions of the world, they have to develop their ideas, revelations, intuitions of happiness in a way that is sustainably good for women and children. In this context, women must honestly ask themselves: how much mutual respect they convey through their willingness to be open to the Cultural Creatives, the views and experiences of the Holy Spirit. In the very first place, therefore, it is necessary, through patronage to protect »the school of dialogue« from those men who still disregard the dialogue, as well as against women who secretly despise dialogue. 'All common relationships in life are remembered by women, they see what they think through their eyes, by a single silent movement they arouse among themselves as much laughter or weeping or devotion as men can only produce through long expositions, expectorations and declamations. However, women live essentially lonely when they lack Creative Culture, the soul time of men. Then the misunderstandings become so many, and even in wide houses, living together becomes so difficult, everywhere constricted, everywhere strange, everywhere in a foreign land.' (after Heinrich Heine, Reisebilder)

Above all, it is wrong to assert that the ideal of the infinite perfection of the feminine cannot be a guiding principle in the lives of men, that one must declare 'the divine feminine' as useless and to refrain from its application, by shrugging one's shoulders and declaring: 'Since I do not aspire to holiness, I cannot use the divine feminine after all'. – To act in this way would be to imitate the sailor who says: 'Since I cannot follow the compass mark I will fix the compass pointer at the point which, in the given moment, corresponds to the course of my ship that is, I will depress the ideal of 'spiritual femininity' to the level of my weakness.' – So it is not true that men fail to be guided by the ideal of Christ, because it is so high, so perfect and unattainable. A man is only unable to be guided by it because he deludes and deceives himself. (after Leo Tolstoy, Epilogue to the Sonata of the Cross)

The palace of mirrors  Devotional spirituality bears the woman's mind to the 'cloud above her Inner Sanctum', to the layer of mirrors which people call "heaven"; the realms set up for the sun, the moon and the stars are seen through it, so that people see themselves in a different form, so to speak, as in the mirror. The attitude of devout men, in their Marian longing, is for usefulness and fruitfulness; for as soon as they set about their work of 'healing the world', it touches the green power of their soul, so that it bears manifold fruit of holiness and lifts people's aspirations up to that which is heavenly as it is strengthened by Him in its ascending longing. These men, who in God's longing for the fruit of their spiritual works despise national-socialist concerns, bound to 'the feminine in a godly way', they are completely transformed: true human being. (according to Hildegard von Bingen, Divinorum Operum, The Fourth Vision of the Structure of the Body, 'Of the Tender Layer of Air'; Genesis 12:1).

Hanuman's Monkeys or of the Four Kings of the Card Game  The man's ideal reveals his soul. The man who is only interested in himself, as 'God heals', is jack of diamonds, the phoenix, the Buddha or dervish soul that keeps its ears closed to the world, to listen to the Inner Voice, the Saut-e-Sarmad. The jack of hearts is the Shiva soul, which has extended his interests to family and surroundings, 'seeing nothing else'. Rama, King of the Dragon Dynasty, has extended his ideal to his nation, he is the communicative jack of spades who listens in dialogue, and speaks explanatorily. The crucified jack, the Krishna-soul, has extended his ideal into the world at large, he is the composing poet: the unicorn 'that draws in the sand'. Women need no higher ideal than the spiritual ideal; when the jack trumps have received this ideal as their ace, the healing art of the Cultural Creatives can flow down into the altruistic feminine souls to the peace which establishes the fulfilment of the longing of »Notre-Dames« for freedom.

VI.  Polygamy (Caprice de Dieu)

The danger that comes from Islamisms: pious devotion inflames eros, the search for the opposite sex; religious affiliation leads to the acquisition of marriage permission, and associated with this, the political decision for polygamy; together with the lustful desire in the sexes, the attachment, the enthusiasm, the possessive thinking is growing; this gives rise to cunning, a 'watchfulness over pleasure'. From this arises 'the the seizing of stick and sword, quarrelling and strife, abuse and falsehood' (Mahanidana Sutta), the 'laissez faire (tantra) - laissez aller (tao)' of liberated spirituality is being transformed, in the Sunnite-Shiite-conflict before our eyes, into the aggressor of endless dirty wars: the clansmen argue among themselves (Bhagavadgita I.26) as to who may interpret Mohammed's imposing work, and the delusion is put on the basis that the physio-psychological Nature-Laws of 'Father and Son' are the explanation of a Cultural Humanity – but "The non-deceived are in error" (Erik Porge, Jaques Lacan: Les noms du père – Les non-dupes errent).

Hagar and Sarah  There must exist two separate genes, one for uncovering psycho-physical strategies of hysterical affections and aversions; and one for throwing out neurotic relationship patterns. Since we already have the gene for ejection, we now need the profoundly religious and psychoanalytical help of spiritual men and women so that we will apply this gene properly. (according to Dawkins, The Selfish Gene). Some peoples say: "Divorces are the result of extra-marital relationships. Polygamy can solve the social problems of our time; it is supposed to be an alternative to divorce, which destroys families and neglects children!" (Philip Kilbride). What does not grow together into heaven, separates from each other (St. Plotinus), "Islam" is not the alternative to divorce, "remaining Yiddish" disregards Buddhism & Vedanta. Even if a women's community were entirely 'Yiddish-Catholic and Buddha' – the potential harm of polygamy justifies "restriction of religious freedom".

Quantum Physical Analogy  One must call polygamy the peak of pagan depravity and sin 'it is violence, coldness and ruthlessness in the intercourse of the sexes, it denies directly the plan of God' (John Paul II); on the other hand, it is 'the lawless, the degenerate and mentally uncapable who is being reared and multiplied under a system of enforced monogamy' (Hazrat Inayat Khan). The conflict between polygamy and monogamy means: war between Sunnis and Shiites, between East and West. Considering the religions that accept the existence of God as 'The Love', they all basically say that we are to be lovers and that we must appeal to God, that it is in 'God's hands' what happens – nevertheless, we have to behave in a respectable and religious way. In the teachings of Buddha, there is the conviction that things will not improve simply by "begging a god for it", but that we ourselves must put the emphasis on our own endeavours, on our own work.

Of good angels with the Cultural Creatives who bring peace to mankind.
Those who forget themselves receive the call of peace  If men have developed their spiritual being, their capacity for responsiveness, through Marian praise, it will be easy for them to respond to the message of the bodhisattvic spirit for dialogue. The secret of cultural receptivity of the male soul mirror is that in order to be able to respond to the Divine Mother, he must forget himself. Not forgetting themselves, men are called by their own limited lives – which constantly enslave them (Marcuse, The One-Dimensional Man, Boston 1964). Everyone's misery on planet earth is the moaning from the eros of male neuroticism, the consciousness of their own selves. Men, who are not willing to forget themselves marianically, however good, pious, democratic or spiritual they may be, will prove unsuccessful as bringers of peace.



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essence  Alpha et Omega

Table of contents of each chapter:

Symphony of Peace
»significatio passiva«

A. Book of Chants
Situation: Anamnesis und anā-lysis
Of the Inner Images
II. Of the masters’ understanding
Dieu sensible au Cœur
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women
I. Global Warning
    Cultural analytical Dialogue
J. The Interreligious Dialogue
Ethics and Planetary Consciousness
Knowledge and und Vision
I. Women's sacred science is the creatrix of the New Age
Worship of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
The significance of mercy
Holy Grail – In the evening there will be light
Of the marriage
Cultural Heart and Immaculate Conception
Relationship situation on Planet Earth
About healing hormones and poisoning substances
Integral Ethics
R. Women-Universel-Global-Ethics
S. Healing with the wise Serpent
T. Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – the religion after the religions
V. Transcultural Mentoring
Transculturality and Humanity
Prayers and Songs
Universel – Intertextual Human Experience
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge