|
home |
|||||||||||
| Millennium Music Poetry THE BOOK OF CHANTS |
|
||||||||||
| Index essence Alpha et Omega | |||||||||||
|
|
|||||||||||
|
|
Without conscience in the face of illness and war, men are unwilling to face the stern gaze of God's feminity (out of "miss"-trust: a wife lacking the soul of a man poisons her husband’s life with anger and sadness; "affairs add seven years to his life in the office" – so they believe their offence is forgivable). Transcultural ethics are needed now, 'if society wants to obtain truth about itself, if it wants (and must) to produce a conception of modern society, and then it is a thing that can only be done through dialogue, through communication' (Niklas Luhmann). The more men have distanced themselves from the group-dynamic transcultural dialogue 'psychosynthesis', the more 'Planetary Consciousness of women' loses its significance: compassionlessness, abuse and desecration sprout. The urge for national stubbornness, fuel 'war in Europe'. Moreover we have the bigotry of fundamentalists; perhaps a large majority of well-meaning people are still into their thing, not having the foggiest sense of what the global perspective could possibly mean. (Hazrat Pir Vilayat Inayat Khan, global thinking). "Thou knowest not rightly in love", said Diotīma {priestess in Arcadia} to Socrates, "since thou seemest openly to oppose in thy words the precepts of love. By the precept of love we are taught that whoever does more good deeds should enjoy greater honour and be encouraged by many rewards. But if we should accept your speech as true, the good deeds will harm those who perform them; conversely, it will seem to benefit others to have abstained from good deeds and to have done nothing good. You say that you wanted to be instructed on this point by my teaching; but I firmly reject this effort, because the choice of a scholar as a lover is probably preferable to the choice of that man, who must be instructed by my effort. This one is first always poor before God1, and much is lacking in him being "tender and beautiful"; he is indifferent, without fame or renown, unshod, without a dwelling2, touching the earth with his head {planetary awareness}, he sleeps outside the doors in the streets under the open sky, and according to the nature of his mother {Prajñāpāramitā} is always a child of need; on the other hand, according to his father, he pursues the good and beautiful, is brave, bold and sprightly, a mighty chasseur, always plotting, "always plotting, always seeking insight, full of sense, philosophising, all his life long – what a mighty magician and alchemist and teacher of wisdom and fine speech! Neither like a god nor like a man, soon flourishing and prospering on the same day, if it is well with him, and soon also dying, but also reviving again, coming to life again through the nature (of God) of his father. If the love of men is directed towards this, they are the lovable and indeed to be praised as truly beautiful, tender, perfect and blissful." Andreas Capellanus: De Amore; Plato: The Speech of Diotīma. 1Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3) For I am poor and afflicted; my heart trembles in my breast. (Psalm 109:22)
2Jesus
answered him, 'Foxes have their dens and birds have their nests;
The damage is done: burrowing, digging, destroying "Man, are you capable of being fair? A woman asks you this question. See the sexes in the order of nature. You have tailored a principle out of the exception. Extravagant, blind, puffed up and by piety and spirituality and degenerate, you want to despotically command a sex that possesses all intellectual faculties." Olympe de Gouges (The Olympic Games 2024, Opening Ceremony Paris). A man who has not acquired his universal religious, spiritual and human ABC {(A) purifying himself through the imagination of the Immaculata (B) spiritually ascending in stages of initiation in order (C) to have mercy on the soul misery of his neighbours in the community} will convey illnesses, deficiencies and harmful influences to his female partner through the act of love instead of letting femininity shine in the light of Christ. The man's sustainable marriage must improve everything in the woman he loves!; his spiritual mind must empower Her with universal will and his planetary conscience must enlighten Her to let Her soul descend to its destiny. A man can only be happy in his soul, and thus rejecting the disease-causing influences of his body and his personality, if his wife – in the second half of her life, when the virgin soul goes to meet her true bridegroom1 – blossoms thanks to his love and the love of his wife will thank him that they have both succeeded in helping humanity and protecting planet Earth. Expressed in the words of mysticism, man's creative spirit is 'God's tender root, from which the rose can grow up into the sun's blossom'. In other words, and to bring awareness to the urgent need for psychoanalytic dialogue: If feminine desire is flowing down naturalistically, so the masculine loses 'its head and the girl brings it to her mother'2. If masculine spirit nourishes the feminine heart upwards to the soul, the man becomes 'the head of the woman'3; this leads to the afflatus or appearance of the Holy Grail: God, the head of Christ, is Notre Dame. 1But in the middle of the night suddenly loud cries were heard: 'The bridegroom is coming! Go out to meet him!' Then the virgins all got up and trimmed their lamps. But the foolish ones said to the wise ones, 'Give us some of your oil or our lamps will go out.' The wise ones replied: 'Then there won't be enough for us or for you; why don't you go to the merchants and buy what you need?' While they were still on their way to buy the oil, the bridegroom came; the virgins who were ready went with him into the wedding hall, and the door was shut. (Matthew 25:6-10) 2The head was brought in a bowl and given to the girl, and she brought it to her mother. (Matthew 14:11) 3But I want you to know that Christ is the head of the man, the husband the head of the wife, and God the head of Christ. (Corinthians 11:3)
Die Welt der Kranken 'Verschlagene, Reizbare, Zurückhaltende und Heftige: diese vier Menschenarten wandern miteinander auf der Welt umher. Jeder geht seinen Zielen nach, und bis ans Ende der Tage verstehen sie gegenseitig ihre Gefühle nicht; jeder hält seine Weisheit für die tiefste. Redegewandte, Einfältige, Alberne und Kriecher: diese vier Menschenarten wandern miteinander auf der Welt umher. Jeder geht seinen Zielen nach, und bis ans Ende der Tage verkehren sie nicht miteinander; jeder hält seine Kunst für die feinste. Heimtückische, Unverschämte, Voreilige und kalte Spötter: diese vier Menschenarten wandern miteinander auf der Welt umher. Jeder geht seinen Zielen nach, und bis ans Ende der Tage bringen sie einander nicht zur Besinnung; jeder denkt, dass sein Verstand es erfasst habe. Heuchler, Aufdringliche, Tollkühne und Zaudernde: diese vier Menschenarten wandern miteinander auf der Welt umher. Jeder geht seinen Zielen nach, und bis ans Ende der Tage bringen sie einander nicht vorwärts; jeder hält seinen Wandel für tadellos. Gesellschaftsmenschen, Selbstgewisse, Tyrannen und Vereinsamte: diese vier Menschenarten wandern miteinander auf der Welt umher. Jeder geht seinen Zielen nach, und bis ans Ende der Tage beachten sie einander nicht; jeder hält sich für zeitgemäß. Das ist der Zustand der Menge.' (Liä Dsi - Das Buch vom Quellenden Urgrund). Sie alle folgen den ewigen Gesetzen des 'Leidens' und sind dem internationalen Schicksal 'Weltkrieg' unterworfen. Es braucht jetzt zehntausend Engel, Gesundheit und Frieden der Menschheit zu bringen.
Swear by thy gracious self, Which is the god of my idolatry, And I'll believe
thee.
(Romeo & Julia)
The seed of Mary We differ in our language regarding the direction of the ascending or descending consciousness which comes either from impulses of the warlike egregores that rule over everything; or springs from the actions of dharma-giving, neighbor-loving angelic beings: wisdom that reveals a healing humanity through compassionate mercy. Our decision to act ethically gives birth to creative spirit of our compassionate souls to free humanity from suffering. The unbridled mind produces illusions of a ruling morality, wherein the actions 'of self-satisfied men with a nationalist consciousness and an ego-centric worldview' appear good and beneficial.'The seed of the human spirit must be sunk into the earth and die in darkness, so that the more beautiful form of light may arise and unfold in the sunbeam.' (F. Schelling, On the Essence of Human Freedom). „Der Gedanke an seinen Samen in meinem Körper war unerträglich!“ (Private Confessions, Liv Ullmann, Ingmar Bergman 1996).
1To
the one we are the savour of death unto death;
"To know and not to know, to be aware of the complete trust of one’s listeners whilst telling carefully constructed lies, or silently maintaining two mutually exclusive opinions at the same time, knowing that they contradict one another, yet believing in both; to put logic into the field against logic; to reject ethics whilst claiming them for oneself." George Orwell, 1984. Über unbefleckte Empfängnis Die grundlegende Aufgabe Santa Maria Magdalenas, in ihrer Lehre ‚Vom Sinn der Liebe‘, besteht darin, den Aposteln Christi beizubringen, wie sie lernen können, die Heilige Handlung des Liebens bestmöglich auszuführen, nämlich auf die Weise, nur die reinsten Elemente in sich aufzunehmen. Haben Frauen ihren physischen Organismus, sowie auch ihre psychische Bekleidung, den Astral- und Mentalkörper1, gereinigt, kann die Kosmische Liebe Gottes beginnen, sich durch ihr Gehirn zu manifestieren. Dann werden Männer geistig schöpferisch, kulturell aktiv und sehen klarer: Ihr Geist wandert über die ganze Erde, um allen Geschöpfen aller Völker, aller Länder, aller Religionen, zu helfen, »die Botschaft des Engels Gabriel« zu verbreiten. 1It has been made permissible for you to be intimate with your wives during the nights preceding the fast. Your spouses are a garment for you as you are for them. God knows that you were deceiving yourselves. So He has accepted your repentance and pardoned you. So now you may be intimate with them and seek what God has prescribed for you. You may eat and drink until you see the light of dawn breaking the darkness of night, then complete the fast until nightfall. Do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by God, so do not exceed them. This is how God makes His revelations clear to people, so they may become mindful of Him. (Qur’an, Surah 2,187)
|
|
>> Index >> Interfaith Dialogue – Interreligious Sciences
|
español |
italiano |
|
|
http://www.women-global-ethics.com
|
|
MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
J.
Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the rainbow serpent
T.
Interreligious Sciences of Sacred
Art Therapy
U.
The Religion after
the Religions
V. Transcultural
Mentoring
W.
Synthesis – The therapeutic heritage of humanity
X.
Prayers
and Songs
Y.
The Universel
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge