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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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Leoparden brechen in den Tempel 'Frau' ein und saufen die Opferkrüge leer; das wiederholt sich immer wieder; man kann es vorausberechnen, da es zur genussehelichen Zeremonie wird – bis der Krieg alles niederbrennt. Wollen wir denn wirklich keine Bildung? Am notwendigsten ist, dass Frauen in der Lehre Buddhas, auf dem Pfad der Gruppen-Psyche-Analyse, erst Frieden in sich selbst schaffen, damit sie Männern zu Vorbildern der Liebe, Harmonie und des Friedens werden. Dergestalt können sie die Welt und sich selbst retten, 'unbefleckte Empfängnis' lehrend, was den Himmel auf Erden ausmacht. Then we will realise: 'There is no source of happiness other than that in the divine human heart of men'; they will be called »women, the bringers of peace to mankind«. Otherwise we burn in fires of war amidst fires of rage of splintering marriages. The purpose of being a man is to be that cultural will as an enlightened soul in which transcultural creative spirit of perfect spiritual femininity is the perfect tool for the unfoldment of Planetary Consciousness: the very sense of love. The heart {different from the narcissistic psyche} is the abode of God and we should take care never to injure it by word or deed. Thus the fear of the Lord, as faith truly testifies, dwells with the elect women, who are chosen in holiness and righteousness, and it is precisely this that makes the powers of virtue effective in them. Hildegard of Bingen, Vitae Meritorum - I. The man looks east and south: The Seventh Figure. To the extent that men give room exclusively to material thinking and desires women will live in difficulties and chaos on earth, and will have to moan »I no longer know where I stand!« Any woman who, at an advanced age, complains that she no longer knows where she stands, reveals that her husband has wished for and accumulated too many things that are at odds with his soul. Women are precious because they are souls without mingling. If you feed them with egocentric male energies over a long period of time, they are no longer women. As long as men do not turn to the goal of their soul and have a single sacred ideal of womanhood, we will have to live in the 'eclipse of light' on planet earth. That 'women keep silent in the assembly'1 clearly means that there should be no discussion in the dialogue {the word 'discussion' means "to break up, to divide, dissect"}. God's presence of women is able to guide mentally, through silence. It is this full, holy seriousness that enables men to repent. It is this spirited and holy seriousness that alone is capable leading men to repentance.
1Women
should remain silent in the assembly. They are not allowed to speak, but
must be in submission,
Nicht kenn ich Buß' und Reue – Bess're dich! – Nein!
(Don Giovanni,
Wolfgang Amadeus Mozart)
What is it about in our time? What are men not running against? – that love, as it is lived is not worthy of affirmation, "a sin against the holy spirit". But how can anything change on planet earth when women disguise themselves as "simple-minded and uneducated", accepting exploitation and abuse as "God-given" in order to make a material profit from it? Shouldn't we now, as conscientious people with spiritual knowledge, give 'education and training' to humanity? The psychological rule is that an inner situation that is not made conscious happens outside, as fate; if man do not become conscious of the inner contradictions1, the world has to work out this inner conflict violently and is torn into opposite halves. (C.G. Jung, Archetypes and Collective Unconscious, 1959) 1For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, ‘It is not lawful for you to have your brother’s wife.’ So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, ‘Ask me for anything you want, and I’ll give it to you.’ And he promised her with an oath, ‘Whatever you ask I will give you, up to half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ ‘The head of John the Baptist,’ she answered. At once the girl hurried in to the king with the request: ‘I want you to give me right now the head of John the Baptist on a dish.’ (Mark 6:17-25)
Pandemic and 'no time!' Men have overstretched their power: squandered sperm on pointless wars! Above all, however, an elite has lost its sense of the right measure by pampering the super-rich with ever newer starlets in ever more elegant wedding resorts, in order to gild themselves with Protestantisms of an Islam's marriage of pleasure; this bustle cannot be a cure for the disaster that threatens our world: pandemics versus nuclear wars for economic space and limerence resources. The main cause of men spending their dearest time on the economic success of their nation but severely neglecting soul dialogue in the community [as a result of toxic femininity's tendency to behave grudgingly, intriguingly among women] is unbodhisattvic femininity, which 'feeds its shaggy ego with sperm donations' (Federico Andahazi, Las piadosas / Lord Byron's Shadow). De-sanctified femininity almost always loves to take root in a man's mind, forging his heart into a dead organ of knowledge; while soulless masculinity, with an eros that resembles the so rutting genie of god-Zeus, always tries to overpower the divine soul of the feminine, making the woman fit him, so that She – struggling for reason in the most important realm, the Planetary Consciousness – knows herself to be used: thus all enthusiasm has died out of her. Not seeking synthesis with the soul-archetypal function but holding soulless phalli for strength, fertility and spirituality, this usually brings women of midlife 'early rigidity, calcification, stereotypy, stubbornness, fanatical one-sidedness, principle-riding; or the opposite: resignation, tiredness, sloppiness, irresponsibility' (C.G. Jung, The Archetypes and the Collective Unconscious).
Europa muss seiner Pflicht humanistische Bildung zu geben
jetzt nachkommen
1Sie
sind es, die sich nicht mit Weibern befleckt haben; denn sie sind
jungfräulich. Sie folgen dem Lamm, wohin es geht.
1But
as for me, this secret is not revealed to me for any wisdom that I have more
than any living,
If the enlightened soul spirit of masculinity is missing, a woman becomes a kind of narcissistic doll for love, which only knows 'seduction by the serpent'1. 'The seduction, that the woman, women exert on humanity is rarely a for-her. She tears the feminine from its being-itself and transforms it into a for-the-other; she tears it out of its vegetative life {comment: to move, to adapt, to grow and to share herself}, which is not nothing, in order to commit it to a public function (even if it is exercised privately) that is in fact nothing' (Luce Irigaray: 'love to the other'), nothing but a holding-in-motion of that machinery in which women recognise neither that a man's soullessness will ruin them, nor that the brotherhood of the soul can save the world.
1The
Lord God said to the woman, What have you done?
Pandemics, wars, crimes challenge humanity in an unprecedented way. In Homer's Iliad, epidemic is faith reaction to male circles where women's submission and men's silence represent spiritual ideals. No wonder that women say, "By no means take spiritual responsibility for men!" – although there is usually a natural impulse behind it: longing for freedom, freedom from one's own sorrow, liberation from a stern professional world, of one's own ego. If women follow this path, they even come to a wedding-like complementary state with their husbands, or to "the liberation" as a tacit hermit [after all, Buddha did not call the dishonest "You vipers! You brood of sankes!"1]. The more self-centred one is in prayer and meditation about one's "storms in the water glass", the more one uncosmically disregards the problems of humanity and the planet as one's own business, and consequently refuses to take responsibility in dialogue to express the tyrannical conditions on a global scale. In our times, most women confuse 'happiness' with pleasure. But direct urge for pleasure is 'Míng yí - darkening of the light' (I Ching 36,2), the wounding of the bright, an illusion. Of course, grandmother-mother-daughter-granddaughter can spend their whole lives in this delusion, finding yoga, fun, recognition and personal well-being, but never true satisfaction of real womanhood. Would mother-daughter be truly brilliant if they had all their desires fulfilled? If women had everything, would that be enough for their happiness? No, they would have to go on inventing excuses for never-ending hidden tears from the misfortune of a deep-rooted pain. Failure – not spreading the merciful spirit of man – is a bitter chalice! Excuses act like eye patches over the warning expression of the soul: weakness of heart, cancer-guiltiness, anorexia nervosa, rage, grief, workaholic, indifference are voices of felt cosmic longing of the feminine self for that happiness which none of the, instead, chosen external or internal things could ever provide. In order to be loved, esteemed, accepted, women adapt to men's selfishness, "in old age one could stay in mystical nunhood" and then be happy? Without soul-cultural manhood, woman dies and withers, she dies without dying, that is: she cannot die. Her efforts are nothing, she is in the hands of global commercial materialists. Without the supreme spirit (purusha), which embodies itself as universal intelligence in the community, no planetary healing is possible. Instead, in the second half of their lives, women develop ahrimanic evil, the long path of suffering of pious women, sucking strength out of themselves in order to attain wisdom and development of will – as warning women not to do the same? Rarely, on the other hand, do you see women engaged in group psyche-lysis from God's perspective to free the souls! Mostly grannies love to remain employed by the ego of other people or their own children and children's children. But what do great-grandmothers know at the end of their whole lives? Almost nothing. Self-knowledge of a woman should include the dangers of ego-centred desires, knowledge of unconscious destructive compulsions, knowledge of hidden subconscious virtues and faults; and what we should desire in community and how to achieve it; what we should strive for and what we should better do without; that is, knowledge of one's own body and one's own spirit: personalities: personalities in Planetary Consciousness of loving the relationship of the spiritual will of femininity to the heart of the enlightened male spirit. 'It must be said, however, that to reveal the deeper impulses of that which actually comes into consideration for the present development of humanity is an extremely uncomfortable thing' (Rudolf Steiner, 1st November 1919). For men, in the presence of their daughters, are not too inclined to consider the things that truly matter with the very deepest seriousness. Our time, however, demands a real, profound seriousness towards the affairs of humanity. That is why we now need mothers who will guide in the divine spirit of the Buddha, for only they can commit men to their spiritual reversion.
1When
John saw that many Pharisees and Sadducees were coming to be baptised, he
said to them:
You brood of vipers, how can you speak good things when you
are evil?
1Then
Mary said, "I am the handmaid of the Lord; be it done to me according to
your word.
1Then
the day of purification prescribed by the Law of Moses came for them.
2They
said, »We have killed Christ Jesus, the son of Mary, the messenger of God.«
-
3His
sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre,
4Give
up all dharmas and take refuge in Me alone!
1That
is why he sent a message to us in Babylon: It will be a long time yet;
1No man has touched me, and I am not a harlot. (Qur'an 19:20)
2Tongues
as of fire appeared to them and were scattered;
3And
again Abraham said, My lord will not be angry if I speak just once more.
4Therefore
you shall love the Lord your God with all your heart and with all your soul,
with all your mind and with all your strength.
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the Wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the Religion after the religions
V. Transcultural
Mentoring
W.
Transculturality
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge