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J.  Interfaith Dialogue – Interreligious Sciences
 

To lead to war is to perish the people (Mengzi)
Throughout the ages, peoples have differed by using different names for their deities. And for thousands of years wars, family feuds have flared up, giantesses and demons who fight a war against the gods and divide humanity. Fundamentalists as well as nationalists always see exactly what they see. The urgent commandment of the hour is that men detach themselves from neurotic nationalisms in order to heal the psychotic fundamentalisms of women: towards One Culture of humanity.

Ist der Wind 'Verherrlichung Seines Namens' zu schwach, kann das Feuer des Schöpferischen Geistes nicht brennen, und die Erde bleibt öd und leer. Bläst der Wind zu stark, kümmert sich der Mann zu sehr um seinen Ruhm, so ist die Sonne ohne Mond und die Erde muss verglühen. Wie Bäume, die der Blitz trifft, fallen so die mächtigsten Männer.

Anyone who does not consistently set himself apart is guilty.
There will always be people who, with power and joy will fight against the bad in the world through the good, whereas the good angels prefer to transfigure the bad by the beautiful, and building a New World for humanity with a more humane coexistence, creating the future of the Common Space. These are the ones who 'have the Great Mother in Heaven'1 in freedom, and recognizing 'the Christ' in Buddha, in Fatima as well as in Krishna; these believers, however, are entirely different from those who support in their intentions and actions that which their 'demigods or honored ancestors' have in mind. Between these two groups there can never be consistency of intention and action: some are concerned with morality, with justice, right and wrong doing; moreover, New Ethics enters into a deep emotional connection with the cultural humane path, which is organically connected with the Great Mother. It is much more difficult for 'good women' to sanctify themselves than for 'good men'; for "they must heal the ear of 'John the Baptist', give the dignity of the divine spirit, and then free Christ from captivity" (The meditation image of saint Brother Klaus).

1But the Jerusalem above is free, and she is our mother. (Galatians 4:26)


Judgements on the demon of the Sexus:
Declaratio de non supernaturalitate – eros, which is not a divine cause of the feminine, but is based on physical contact, deception (infatuation) or purely psychological attraction between the sexes. Here, tolerance applies: "Leave it to the dead to bury the dead!"1. Prohibetur et obstruatur – narcissistic love (it should be forbidden and prevented by "clothing the naked in mercy"2). Sub mandato – abuse of spiritual eros. Here the command is: "Set the captives free!" The stages of angelic love: Curatur – giving support and comfort through the Holy Spirit; i.e. "with the word that comes from the mouth of God"3. Prae oculis habeatur – now, although it is a matter of "welcoming the stranger into one’s heart", but his activity in the community of 'brotherhood' must continue to be observed. Nihil obstat – nothing stands in the way of love 'face to face'.

1Jesus said, "Let the dead bury their own dead,
but you go and proclaim the kingdom of God."
(Luke 9:60)

2When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' The King will reply, 'Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.'

Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' He will reply, 'Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life. (Matthew 25:31-46)

3It is written: Man shall not live on bread alone,
but on every word that comes from the mouth of God.
(Matthew 4:4)


Levers of Power
 »He lay down to rest, and it seemed to him in his sleep or in his mind that he had come to a place that belonged to a community. And he saw the people doing hard work, and also being almost poor. Then he watched what they were doing. Then he saw someone standing there who had built a fence right through the middle of the place. In the middle of the fence he had a gate, which he held closed to them with his hand and said to them: I will not let you go here or there, unless you give me the penny (customs). And he saw someone who turned the gag on his hand: My injury is thought up so that you would give me the penny.« (Vision of St. Nicholas of Flüe). Instead of "God, religion, and customs" (Donald Trump), we need three commandments: (A) »Archetypes« {Dervish /John the Baptist & Archangel Michael / The Cultural Creatives & The Blessed Virgin Mary / women's analytical group leadership} (B) »Creative Imagination« {Love the Medicine Buddha in one's neighbor as oneself} (C) »Synchronicity« {keep the Sabbath holy}. (Visions of C.G. Jung).

To repair relationship, women like to go back and put things right. But a storm is contracting from paradise and this storm always blows women back into the future. It is the life ether of humanity's soul culture. If women wanted to write a book, they would have to say: "When we sit down and whishing to write something on the 'sense of love', we become particularly painfully aware that we are absent, for without the soul spirit of the men in the community, it is as if we are not there at all." (Film script 'Malina' 1991). When women then dance: "If men too leave us heartbroken because now we can never see them in our pious life: it doesn't matter! Jesus, Muhammad, Moses is our adorable Lord, and O Krishna, dear Lord, please appear before us, dancing with your flute!" – This is not devotion, this is delusion that starts wars! The cause must resolutely be made known in the King’s court. It must be proclaimed in accordance with the truth. Danger! One must inform one's own city. It is not beneficial to take up arms. It is beneficial to take action. (I CHING 43).

The political situation in Europe and Women's lack of spiritual insight
Men are inwardly tempted to engage with the Protestant element that presents itself to them. This is a very dangerous situation – fortunately, the Swiss are hindered in this by the circumstances surrounding Saint Brother Klaus; they would like to, but cannot: this gives influential men a painful indecisiveness in their actions for peace in Europe! If women do not now meet men halfway spiritually, even noble men will turn away from "good women". Then women will not have "good men" available when they need them. But they will only have themselves to blame for that. How often do we find middle-aged women who, instead of "healing what is wounded" in psychoanalytic dialogue, keep their distance from all suffering in noble pride, and brusquely reject psychoses and neuroses when they encounter them. Such ladies are reviled as 'proud and unapproachable'; but since they are mostly no longer bound to the world by duties of action, this is not so bad for them; they know how to bear the aversion of the masses. The consequences for humanity, however, will be inevitable, cruel, and terrible. To repair relationship, women like to go back and put things right. But a storm is contracting from paradise and this storm always blows women back into the future. It is the life ether of humanity's soul culture. If women wanted to write a book, they would have to say: "When we sit down and whishing to write something on the 'sense of love', we become particularly painfully aware that we are absent, without the soul spirit of the men in the community, it is as if we are not there at all." (Film script 'Malina' 1991). But then to sing "O Krishna, appear before us, dancing with your flute!", this is delusion that starts wars. 'Burn worldly love, rub the ashes and make ink of it, make the heart the pen, the intellect the writer, write that which has no end or limit' – this song of Nanak Dev shows the path to peace.

On archetypes: Brother Klaus, the goddess Kali and Krishna's encouragement
More and more sensitive people are suffering from the circumstances of life as they are. What Niklaus von Flüe teaches humanity today is that men must never overstep the boundaries, even in good deeds; otherwise, by wanting to promote good further than necessary, they will conjure up 'evil' and trigger opposing forces. When men do good, it is certainly 'the good and the power of God' that drives them; but evil also watches them and waits for the moment when it too can manifest itself: it is Kali who watches them and makes calculations. Men should be aware that when they are about to go beyond what is necessary, Kali's sexual power takes over, {which can sometimes even drag the whole mechanism of 'man and woman' into the abyss and devour it; the evil spirit to whom she has devoted herself rejoiced when she saw his self-confidence bleeding: "I only want to see the woman you sold yourself to. Now I have seen her and I am satisfied." Louisa May Alcott, Pauline's Passion and Punishment, The New Great Women's Reader, Goldmann Verlag}. On the other hand, Krishna, the cultural genius, encourages women that if they overdo female individualisation, the Supreme Personality will observe them and seek a way to save them: "If you are honest and sincere, even the mistakes you make will one day count as experiences that contribute to the growth of humanity's planetary consciousness." But He warns men: "All your 'God-given' profits will prove worthless for peace in Europe if you do not transform yourselves soulful spiritually, serving the universal common good, giving healing love and being gentle to the souls who yearn and hunger to attain Buddha’s compassion. Life on planet Earth will become miserable if you remain absorbed in yourselves and God himself, solely focused on 'profits, fun, and pleasure'." Transcultural synthesis is the sincere exploration of truth and life and the understanding: 'What I am as a spiritual-cultural man, my wife will spread as the new, peace-creating humanism in the world.'

 

La Dame à la Licorne and The contemplation image of Nicholas of Flüe

 

 

Of unicorns, lions, moons and roses  A woman is a woman, is a woman in the East as in the West, "those who are without spiritual souls, are for bad men, bad men are for them; soulful men are for good women"1 What are 'soulful men'? – There is a spiritually cultural task awaiting every man that no one else in this world can fulfil. Many men do not like their tasks (or their wives rebel against it). But it remains their task to give women this healing spirit with which it reveals in the symphony of spheres that every man has his own duty to his spiritual and cultural service, but that every woman must limit her freedom in the interest of the whole.

1Bad women are for bad men, and bad men are for bad women,
and good women are for good men, and good men are for good women.
Those are acquitted of what they say. There is forgiveness for them,
and a generous provision.
(Qur'an 24 The Light 26)

The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad. Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil. Again the word of the Lord came unto me, saying, Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good. For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. (Jeremiah 24:1-10)


Self-realisation
  "The novice, grounded in his transcendence to Notre-Dame, immediately recognises the Great Mother, and is being fulfilled with supreme joy by praising the Great Goddess. He never complains or desires anything. On his mystical path, »Not the Goddess, but God« (la ilaha ill'Llah), he is like-minded to every living being. In the state of spiritual perfection he achieves – 'chosen' as a Cultural-Creative1 – the pure devotional service to Me"2, the spirit of guidance: the planetary consciousness of women [see the steps in the meditation picture of Brother Klaus (counter-clockwise): (1) From worship of the Lord to the annunciation of the Good News (6)]. || La Dame à la Licorne shows noble ladies the path to ethics: 1. 'Playing the organ': having "Namu Amida Butsu" be sung in home church, and 2. giving Dharma : feeding the 'parrot'. 3. 'L'odorat': holding wedding with God. 4. Guiding the archetype with the 'soul mirror', 5. guiding 'the unicorn’s horn' to service. 6. A mon seul désir: birth of the goddess.

1For many are called, but few are chosen. (Matthew 22:14)

2One situated in the transcendental Brahman realization becomes mentally serene, neither grieving nor desiring.
Being equitably disposed toward all living beings, such a yogi attains supreme devotion unto Me.
(Bhagavad gita 18,54)


Reverently welcoming the new turn is the right thing to do
(I CHING 5.6)  'A woman's desires conceal what she desires from herself' (Goethe, Hermann & Dorothea). But when the gifts descend from above, in the proper forms of the creative Holy Spirit, overshadowed by the supreme power of the feminine: the pure soul in its own self, the fulfillment of the divine desire shines forth: Planetary Consciousness.

 

"The embers are not enough. Redeem me! I can no longer die." Ingeborg Bachmann.

How does the conjugal love of soulless gentlemen end?
If a man’s heart is dead, the woman is beside herself. "We simply didn’t want the same things anymore: our relationship had been in crisis for some time and we had slowly drifted apart. She had become increasingly religious and our ideas about the 'meaning of love' were completely different." (Glamour25, Why do people have affairs). Why? – 'If a man has no heart, no love for the cultural genius, his spirit is cold and empty, and his body is poisoned by idleness (wanderlust) and "animal" sensuality. Thus he cannot be close to the other person, and no one truly comes to him. It is the 'heart of brotherhood'1 that creates closeness. Through this heart I am with the other, and the other is with me. Then the heart can let in, giving healing and a home. Intimacy is the act and sphere of the heart. The 'businessman without a heart' is distant. Indeed, far away even from himself, for the man is also present to himself in the heart, and not in the mental. To be present to oneself in the mental-spiritual spirit and to remain there is not a human affair.' Romano Guardini.

1If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. (Corinthians 13:1-3)


Love instead of limerence
  Just as there are different wines, so there are different chalices: one is for the good, one for the bad (Sohar, Pekudei / Qur'an 24:26). "The holy produced juice, effusing into the chalice, instils all bliss" (Sama-Veda 6.1.1.3)". Struck by limerence, on the other hand, the unenlightened soul is grieved for day and night [noble womanhood will never send Cupido's arrow to Adam; it would injure its important spiritual organs]. 'For those whose own psyche becomes soulless, the unwholesome, which appears to be wholesome, sits firmly in their hearts: one does not want to see it! And so one separates oneself from the humane community. Even those who have many virtues become easy prey for their enemies, like a lone tree in a stormy wind! The gods deprive of reason those who are determined by poverty of soul.' (Mahabharata Udyoga Parva 36). A woman's comfort-addicted, world-loving carelessness must be combined with her husband's noble cultural soul power; otherwise the life power disappears from the feminine chalice of worldly enjoyment – what remains is "poisoned honey that tastes sweet but bears death within it" (Paramahansa Yogananda). 'The »Fatima's immaculate heart« worshipper is completely drunk; he attains wisdom and renunciation; he drinks from the chalice of inhaling and exhaling love' (Hafiz). However, 'he who lacks such devotion mistakes irreligion for religion, and religion for irreligion, and can no longer distinguish between actions that should be done and those that should not be done' (Bhagavad-gita), 'his teeth become spears and arrows, his tongue a sharpened sword'1. If we have made mistakes, then they are on the side of soulful mercy, taken over by desire, ignorance and anger of 'having omitted the good', and thus narcissistic hardness remains.

1I am in the midst of lions; I am forced to dwell among ravenous beasts -
men whose teeth are spears and arrows, whose tongues are sharp swords.
(Psalm 57,4)


»The Treasure Cave«, from: 'The Ethiopian Book of Adam' from the School of Ephraim the Syrian.
"On the first day, the holy Sunday, God created heaven and earth, water, air and light: the archangels of the elements, the angels and the archetypes {thrones, princesses, lordships, female rulers, Cherubim and Seraphim}, all the orders and armies of the spiritual and human world, furthermore the distinction to darkness, to night, as well as the day, lightning and thunder, winds {Interreligious Sciences} and storms {Synthesis: the psychoanalytical dialogue}. On this day, the Holy Spirit hovers over the waters. Through its hovering on the surface of the water – the inner-psychic dimension of the Feminine – the Church was blessed and became creative. The entire nature of the water became hot and boiling, and thus the leaven of creation was united. Just as a bird warms its offspring by spreading its protective wings, so that they are formed into young birds within the eggs by the heat of the fire emanating from it, so through the work of the Holy Spirit the 'leaven of creation' was bound to the water, as the 'Paraclete', 'Tathagata', 'The Cultural Creatives' hovered above." "Then we will know, even as we have been known" (1 Corinthians 13:12).

 

>> Index       >> Ethics and Planetary Consciousness

   

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter

Musical Introduction
Overture
Entretemps

»significatio passiva«
Zhikr
Prologue
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C. I. Of the Inner Images
    
II. Of the masters’ understanding
D.
Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women

I.
Global Warning
   Psyche-Analysis Spiritualis
J. Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L. Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Soul culture and Planetary Consciousness
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P. About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the rainbow serpent
T. Interreligious Sciences of Sacred Art Therapy
U. The Religion after the Religions
V. Transcultural Mentoring
W. Synthesis – The therapeutic heritage of humanity
X.
Prayers and Songs
Y. The Universel 
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge