J. The Interreligious Dialogue
Unser Ruf
nach Frieden – In den Krieg führen, heißt das Volk verderben
(Mengzi)
Zu allen
Zeitaltern unterschieden sich die Völker, indem sie ihre Gottheiten mit
unterschiedlichen Namen bezeichneten. Und seit Jahrtausenden brennen Kriege und
Familienfehden auf, Riesinnen und Dämonen, die gegen die Götter Krieg führen und
die Menschheit spalten. Fundamentalisten wie Nationalisten sehen immer genau
das, was sie sehen. Das Gebot der Stunde ist, dass Männer sich von neurotischen
Nationalismen lösen, um psychotische Fundamentalismen der Frauen zu heilen: zu
Einer Kultur der Menschheit.
Warning of coming dangers The most effective and toughest form of a war against the spirit and peace of Notre-Dame consists in injecting needs into people, that perpetuate materialistic forms of relationship, such as pleasure marriage or remarriage, which is making Europe the prey of Iran and the Russian Church.
There will always be people who, with strength and joy will fight against the bad in the world by the good, whereas good angels prefer to transfigure the bad by the beautiful and creating the future of the Common Space, building a New World; these are the ones who 'have the Great Mother in Heaven'1 in freedom, as well as recognizing 'the Christ' in Buddha, in Fatima as well as in Krishna; these believers, however, are entirely different from those who support in intentions and actions that which their 'demigods or honored ancestors' have in mind. Between these two groups there can never be uniformity of intention and action: some are concerned with morality, with justice, right and wrong doing; moreover, New Ethics enters into a deep emotional connection with the cultural human path, which is organically intertwined with the Great Mother – the emotions run high, old wounds open up, and "only by developing good virtues, contemplation and wisdom, the intricate intertwinements of suffering can be untangled and overcome" (Phra Ajahn Tong). There is no alternative.
1Das himmlische Jerusalem aber ist frei, und dieses Jerusalem ist unsere Mutter. (Galater 4:26)
The creation of the New Earth comes out of the depths of the sea
Das Meer des Lebens ist in ständiger Bewegung, niemand kann seine
sich ständig bewegenden Wellen aufhalten; und also ist das Leben der Frauen in
den Ozean der Aktivität geworfen, die Wogen des weiblichen Gemüts aber bewegen
sich ständig. Daher braucht es, um Frieden zu erlangen, jenen Rhythmus, der die
Herzenstiefe seelischer Männlichkeit ist. Dazu müssen Männer den Rhythmus
erschaffen, der in der Tiefe ihres Wesens liegt. Es ist
'Sabbat-Gesetzmäßigkeit', jener heilige Ernst brüderlichen Gemeinwesens, der mit
'tavistock-working-conference' {das Licht der göttlichen Barmherzigkeit heilt
still in die Tiefen brodelnder Vulkane}, Ritual {die kultische Heiligung des
Lebens} und Koinonia {Gemeinschaft durch Teilhabe1}
Frieden wirkt. Der Kulturelle Geist des Mannes, gebietet dem Sturm kollektiver
weiblicher Psyche Stille, mit spiritueller Praxis schwimmt er im Meer des Lebens
– Adam, der nur seine Eva zum Ideal hat, geht erbärmlich unter.
1Sie
hielten an der Lehre der Apostel fest und an der Gemeinschaft,
am Brechen des Brotes und an den Gebeten.
(Apostelgeschichte 2,42)
The four incarnations of the human spirit
The usual way of birth of the human being absorbs the memory of the past, some
say 'reincarnation of previous lives'; here man shows himself to be completely
dependent on the previous deeds of his ancestors. The second incarnation is the
path of spiritual initiation; under the vow 'may we be among those who bring
about the transfiguration of the earth', ascending into the heavens, the memory
of previous states in the transcendental planes awakens, here 'the
Christ-personality-mentality' is formed. With the third type of incarnation by
spiritual practice the soul has attained the degree of that holiness by which it
can teach women the heart's compassion, forgiveness, tolerance,
self-sufficiency, self-discipline in the Third Temple. With the fourth
incarnation, the angels are blessed beyond their soul-therapeutic abilities so
that they can fulfil helpful functions, such as giving peacemaking religious
teachings to belligerent peoples.
To repair relationship, women love to go back and put things right. But a storm is blowing out of paradise and this storm always blows women back into the future. Es ist der Lebensäther seelischer Kultur der Menschheit. "When we sit down and whishing to write something on the 'meaning of love', we become particularly painfully aware that we are absent, for without the Soul Spirit of the men in the community, it is as if we are not there at all." (Film script 'Malina' 1991). When women then dance: "If men leave us heartbroken because now we can never see them in our piously life: it doesn't matter! Jesus, Muhammad, Moses is our adorable Lord, and O Krishna, dear Lord, please appear before us, dancing with your flute!" – This is not devotion, this is delusion that starts world war. The cause must resolutely be made known in the King’s court. It must be proclaimed in accordance with the truth. Danger! One must inform one's own city. It is not beneficial to take up arms. It is beneficial to take action. (I CHING 43).
If we see progress in some fields (tourism fairs), in others (the peace fair) we must be honest and accept such regression that is capable of triggering thermonuclear war in Europe. However, real transformation of a society cannot take place through civil war. Even if the continent were to be led by the 'Russian Pope', the peoples would once again encounter the same disorder, the same dishonesties, the same injustices: victim and butcher have only changed camps – nothing else. The real progress, the evolutionary improvement arises out of the believing heart of women emerging in the new mythological thinking, which longs for a human Creative spirit of men, coming down from heaven, owing to the enlightened light of the spirituality of our souls. How can we expect global changes to be effective as long as nationalistic ways of devotion remain the same: selfish, dishonest, deceitful; such as: "They crucified him!" or "Allah allowed us to do this!"? If women are not enlightened souls, and consequently have no idea what the soulless one is causing, with whom they are trying to spend the rest of their lives, 'the Sense of Love' will forever remain hidden from them, the Lord's Prayer 'a petition for bread'.
Just as there are 'stages of an ascent to God' in the spiritual practice of men, so there are complementary stages of those spiritual powers through which women ascend contemplatively from the lowest to the highest things. The stages are, from the outer to the inner, and from temporal to eternal things: sense-perception, imagination, heart-mind and soul-reason, insight and emotion of that spirit which is called the 'spark of conscience'. These stages – implanted by nature, disfigured by guilt, re-shaped by grace – must be purified by justice, trained by knowledge, and then perfected by wisdom. (according to Bonaventura da Bagnoregio, Itinerarium mentis in Deum).
The
conflict of Europe with the armies of Russia, China, India and Iran
"Bad femininity"1
– which appeared to have been "monastically eliminated" by fundamentalist
denomination, is striving on its own initiative 'secretly and unexpectedly from
within and from below' (I GING 44 The Concession)
towards men. The fact that 'good men' take 'women as they please'2
is a tremendously dangerous situation, due to the threatening consequence of
nuclear strike; a fate that must now be changed.
1Schlechte
Frauen gehören zu schlechten Männern,
und schlechte Männer gehören zu schlechten Frauen.
(Sure 24,26)
2Die
Gottessöhne
sahen, wie
schön die Menschentöchter waren,
und sie
nahmen sich von ihnen Frauen, wie es ihnen gefiel.
(Genesis 6,2)
On the necessity of transcultural educational centres in Europe
Where the lust for the throne suffocates the humanistic spirit of
the sons, the urge for war wears humanity down; nationalist warriors of
aggression will succeed in devastating the Christ heritage of the united Europe
with relentless brutality, until finally humanity itself is condemned to
nothingness. It is necessary 'with all one's heart and soul, with all one's
thoughts and the highest powers' to create a spiritually reigning position for
women through the transmission to be made to the woman: the Noble Men of Europe
must be successful in this and it can only happen with the necessary respect for
the Immaculate Conception.
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Of unicorns, lions, moons and roses A woman is a woman, is a woman, in the East as in the West, 'bad women are for bad men, and bad men are for bad women; good women are for good men'1. But what are 'good men'? – There is a spiritually cultural task awaiting every man that no one else in this world can fulfil. Many men do not like their task (their wifes rebel against it). But it remains their task to give women cultural spirit with which it reveals in the symphony of spheres that every man has his own area of spiritual freedom, but that every woman must limit her freedom in the interest of the whole.
1Schlechte Frauen gehören zu schlechten Männern, und schlechte Männer gehören zu schlechten Frauen.
Gute Frauen gehören zu guten Männern, und gute Männer gehören zu guten Frauen. Diese werden freigesprochen
von dem, was man über sie redet. Bestimmt ist für sie Vergebung und trefflicher Unterhalt. (Hl. Qur'an, Sure 24, Aya 26)Der Herr ließ mich schauen: Da standen zwei Körbe mit Feigen vor dem Tempel des Herrn. Dies geschah, nachdem Nebukadnezzar, der König von Babel, Jojachin, den Sohn Jojakims, den König von Juda, sowie die Großen von Juda samt den Schmieden und Schlossern aus Jerusalem weggeführt und nach Babel gebracht hatte. In dem einen Korb waren sehr gute Feigen, wie Frühfeigen, im andern Korb sehr schlechte Feigen, so schlecht, dass sie ungenießbar waren. Der Herr fragte mich: Was siehst du, Jeremia? Feigen, antwortete ich. Die guten Feigen sind sehr gut, die schlechten aber sehr schlecht, so schlecht, dass sie ungenießbar sind. Nun erging an mich das Wort des Herrn: So spricht der Herr, der Gott Israels: Wie auf diese guten Feigen, so schaue ich liebevoll auf die Verschleppten aus Juda, die ich von diesem Ort vertrieben habe ins Land der Chaldäer. Ich richte meine Augen liebevoll auf sie und lasse sie in dieses Land heimkehren. Ich will sie aufbauen, nicht niederreißen, einpflanzen, nicht ausreißen. Ich gebe ihnen ein Herz, damit sie erkennen, dass ich der Herr bin. Sie werden mein Volk sein, und ich werde ihr Gott sein; denn sie werden mit ganzem Herzen zu mir umkehren. Aber wie mit den schlechten Feigen, die so schlecht sind, dass sie ungenießbar sind, [ja, so spricht der Herr] so verfahre ich mit Zidkija, dem König von Juda, mit seinen Großen und dem Rest Jerusalems, mit denen, die in diesem Land übriggeblieben sind, und denen, die sich in Ägypten niedergelassen haben. Ich mache sie zu einem Bild des Schreckens für alle Reiche der Erde, zum Schimpf und Gespött, zum Hohn und zum Fluch an allen Orten, an die ich sie verstoße. Ich sende unter sie Schwert, Hunger und Pest, bis sie ganz ausgerottet sind aus dem Land, das ich ihnen und ihren Vätern gegeben habe. (Jeremia 24,1-10)
Self-realisation "A novice, grounded in his transcendence to Notre-Dame, immediately recognises the Great Mother, and is filled with supreme joy from his praise of the Great Goddess. He never complains or desires anything. On his mystical path, »Not the Goddess, but God«, he is like-minded to every living being. In the state of spiritual perfection, chosen as a Cultural-Creative1, he attains pure devotional service to Me"2, the spirit of guidance: the Planetary Consciousness of Women [see the steps in the meditation picture of Brother Klaus (counter-clockwise): From worship of the Lord (1) to the proclamation of the Good News (6)]. || La Dame à la Licorne shows noble ladies the path to ethics: 1. 'Playing the organ': having "Namu Amida Butsu" be sung in home church and 2. giving Dharma teachings by feeding the 'parrot'. 3. 'L'odorat': holding wedding with God. 4. Guiding the archetype with the 'soul mirror', 5. guiding 'the unicorn’s horn' to His service. A mon seul désir: birth of the goddess.1Denn viele sind gerufen, aber nur wenige auserwählt. (Matthäus 22:14)
2Wenn einer zum Brahman wurde, heiter im Selbst, sich nicht mehr grämt und nicht mehr begehrt,
wenn er gleichmütig allen Wesen gegenüber wurde, dann erreicht er die höchste Liebe und Verehrung zu Mir. (Bhagavad-gita 18,54)
Betrayed and sold The cultural genius is being exploited, plundered, lied to, cheated and robbed (meditation image above) true to the motto: "Everything that is still homogenous with our narcissistic nature, that can be assimilated into the individual personality, we envy, strive for, make it our own; beyond that, the benevolent spiritual nature has armed us with insensitivity, coldness and blindness" – it can even become contempt and disgust towards the 'immaculate conception'.
Embers don't do it. Deliver me! I can die no longer. (Ingeborg Bachmann)
About men and women There are men who rob life out of Eve, and who drink too much of 'the waters of forgetfulness'; these therefore have difficulty to understand what life means: they are those who warlike and sexually exploit women, and who, for the sake of profit, "efficiently and successfully, disciplined, responsibly and industriously" do not heal the earth of the lack of "making the church appear glorious before them, without spots, without wrinkles, that it may be holy and without blemish"1; because of the density of matter that envelops them, they are not aware of the presence of the creative spirit and the great healing mercy, which really exist in them in the palace of the mirror of the soul: they hear nothing, see nothing and speak nothing, as if there was nothing. Women, who are denied to give to the man 'the divine water of remembrance' to their souls, are, on the other hand, plagued by old memories – if love cannot correct the mistakes, they develop cancer, cerebral infarction . . . 'The soulless man is like an animal because he does not know the meaning of love' (Srimad-Bhagavatam),
mit anderen Worten: Männer ändern sich nicht, indem sie nur 'Allahs Namen' aufsagen.1Ihr Männer, liebt eure Frauen, wie Christus die Kirche geliebt und sich für sie hingegeben hat, um sie im Wasser und durch das Wort rein und heilig zu machen. So will er die Kirche herrlich vor sich erscheinen lassen, ohne Flecken, Falten oder andere Fehler; heilig soll sie sein und makellos. Darum sind die Männer verpflichtet, ihre Frauen so zu lieben wie ihren eigenen Leib. Wer seine Frau liebt, liebt sich selbst. Keiner hat je seinen eigenen Leib gehasst, sondern er nährt und pflegt ihn, wie auch Christus die Kirche. Denn wir sind Glieder seines Leibes. Darum wird der Mann Vater und Mutter verlassen und sich an seine Frau binden, und die zwei werden ein Fleisch sein. Dies ist ein tiefes Geheimnis; ich beziehe es auf Christus und die Kirche. (Epheser 5:25-32)
Love instead of limerence
Just as there are different wines, so there are different chalices: one is for
the good, one for the bad (Sohar, Pekudei / Qur'an 24:26)1
"The holy produced juice, effusing into the chalice, instils all bliss"
(Sama-Veda 6.1.1.3). Struck by limerence,
on the other hand, the unenlightened soul is grieved day and night [noble
womanhood will never send Cupido's arrow to Adam; it would injure her important
spiritual organs]. 'To whom one's own psyche becomes soulless, the unwholesome,
which appears like the wholesome, sits firmly in the heart: one does not want to
see it! And so one separates oneself from the humane community. Even those who
have many virtues become easy prey for their enemies, like a lone tree in a
stormy wind! He who is determined by inferiority of soul, the gods rob him of
his reason.' (Mahabharata V.36). A
woman's comfort-addicted, world-loving carelessness must be combined with her
husband's noble cultural soul power; otherwise the life power disappears from
the feminine chalice of worldly enjoyment – what remains is "poisoned honey that
tastes sweet but bears death within it" (Paramahansa
Yogananda). 'The »Fatima's immaculate heart« worshipper is
completely drunk; he attains wisdom and renunciation; he drinks from the chalice
of inhaling and exhaling love' (Hafiz).
However, 'he who lacks such devotion mistakes irreligion for religion, and
religion for irreligion, and can no longer distinguish between actions that
should be done and those that should not be done' (Bhagavad-gita),
'his teeth become spears and arrows, his tongue a sharpened sword'2.
So if we make mistakes, it is on the side of spiritual mercy, 'having omitted
the good' (confiteor), without which narcissistic harshness and high priestly
condemnation remain.
1Schlimmen
Ruf und Schande erntet die schmähsüchtige Frau,
ebenso schlecht ist der doppelzüngige Mann. (Sirach 6,1)
2Ich
muss mich mitten unter Löwen lagern, die gierig auf Menschen sind.
Ihre Zähne sind Spieße und Pfeile, ein scharfes Schwert ihre Zunge.
(Psalm 57,5)
The well and the sacrifice of the little blue bird
Through their individual and special soulful way of living and working
spiritually in the community by giving healing, 'good men' put themselves on the
same wavelength like 'good women'
(Qur'an Sura 24 The Light); this draws women
up to their true nature, like water from a deep well. This is the greatest
'magical secret' lying concealed in the words "Give me to drink"1.
Through altruistic soul activity on the part of men, women manage to vibrate in
exactly the same soul wavelength as 'the descending holy fire of the human
spirit'. This is how 'Planetary Consciousness' speaks and manifests to women
truly through the spirit of the Universe. In order to create a sacramental
connection, the sexes must the sexes must place themselves in the same spiritual vibrational conditions if they do not want to remain like animals, plants or
fungi. This is Cosmic Law and the functional principle of the 'morphogenetic
field' is based on it, to vibrate in harmony again, to receive healing cosmic
messages and to benefit from love. As water is to the fish, spiritual femininity
is the sun to the moon, both give birth to the stars of human culture: healing
disease and ending war.
1Da
kam eine samaritische Frau, um Wasser zu schöpfen.
Jesus sagte zu ihr: Gib mir zu trinken!
(Johannes 4:7)