J. The Interreligious Dialogue
To lead to war
is to perish the people (Mengzi)
Throughout the ages, peoples have differed by using different names for their
deities. And for thousands of years wars, family feuds have flared up,
giantesses and demons who fight a war against the gods and divide humanity.
Fundamentalists as well as nationalists always see exactly what they see. The
urgent commandment of the hour is that men detach themselves from neurotic
nationalisms in order to heal the psychotic fundamentalisms of women: towards
One Culture of humanity.
Warning of coming dangers The most effective and toughest form of a war against the spirit and the peace of Notre-Dame consists in injecting needs into people, that perpetuate materialistic forms of relationship, such as pleasure marriage or remarriage, which is making Europe the prey of Iran and the Russian Church.
There will always be people who, with power and joy will fight against the bad in the world through the good, whereas the Good Angels prefer to transfigure the bad by the beautiful, and building a New World for humanity with a more humane coexistence, creating the future of the Common Space; these are the ones who 'have the Great Mother in Heaven'1 in freedom, and recognizing 'the Christ' in Buddha, in Fatima as well as in Krishna; these believers, however, are entirely different from those who support in their intentions and actions that which their 'demigods or honored ancestors' have in mind. Between these two groups there can never be consistency of intention and action: some are concerned with morality, with justice, right and wrong doing; moreover, New Ethics enters into a deep emotional connection with the cultural humane path, which is organically connected with the Great Mother – the emotions run high, old wounds open up, and "only by developing good virtues, contemplation and wisdom, the intricate intertwinements of suffering can be untangled and overcome" (Phra Ajahn Tong). There is no alternative.
1But the Jerusalem above is free, and she is our mother. (Galatians 4:26)
The creation of the New Earth comes out of the depths of the sea
The sea of life is in constant motion, no one can stop its ever-moving waves;
and so women’s life are thrown into the ocean of activity, but the waves of the
feminine soul are constantly moving. Therefore to truly attain peace it needs
that rhythm which is the heart depth of the souful masculinity.
To
do this, men must create the rhythm that lies in the depths of their being.
It is 'Sabbath
lawfulness', that sacred seriousness of fraternal community that works peace
with 'tavistock-working-conference' {the light of the divine compassion heals in
silence into the depths of seething volcanoes}, ritual {the cultic
sanctification of life} and koinonia {communion through participation1}
work peace. The Cultural Spirit of the man commands the storm of the collective
female psyche to calm down, with spiritual practice he is swimming in the ocean
of life – Adam, who has only his Eve as an ideal, drowns woefully.
1They
devoted themselves to the apostles’ teaching and the fellowship,
to the breaking of bread and the prayers.
(Acts of the Apostles 2:42)
The four incarnations of the human spirit
The usual way of birth of the human being absorbs the memory of the past, some
say 'reincarnation of previous lives'; here man shows himself to be completely
dependent on the previous deeds of his ancestors. The second incarnation is the
path of spiritual initiation; under the vow 'may we be among those who bring
about the transfiguration of the earth', ascending into the heavens, the memory
of previous states in the transcendental planes awakens, here 'the personality
Christ-mentality' is formed. With the third type of incarnation by
spiritual practice the soul has attained the degree of that holiness by which it
can teach women the heart's compassion, forgiveness, tolerance,
self-sufficiency, self-discipline in the Third Temple. With the fourth
incarnation, the angels are blessed beyond their soul-therapeutic abilities so
that they can fulfil helpful functions, such as giving peacemaking religious
teachings to belligerent peoples.
To repair relationship, women like to go back and put things right. But a storm is contracting from paradise and this storm always blows women back into the future. It is the life ether of humanity's soul culture. If women wanted to write a book, they would have to say: "When we sit down and whishing to write something on the 'sense of love', we become particularly painfully aware that we are absent, for without the soul spirit of the men in the community, it is as if we are not there at all." (Film script 'Malina' 1991). When women then dance: "If men too leave us heartbroken because now we can never see them in our pious life: it doesn't matter! Jesus, Muhammad, Moses is our adorable Lord, and O Krishna, dear Lord, please appear before us, dancing with your flute!" – This is not devotion, this is delusion that starts wars! The cause must resolutely be made known in the King’s court. It must be proclaimed in accordance with the truth. Danger! One must inform one's own city. It is not beneficial to take up arms. It is beneficial to take action. (I CHING 43).
Die politische Lage in Europa und Von fehlender spiritueller
Erkenntnis der Frauen
Männer stehen innerlich in Versuchung, sich mit dem
protestantischen Element, das sich ihnen anbietet, einzulassen. Das ist eine
sehr gefährliche Lage – glücklicherweise sind Schweizer daran durch die Umstände
des Heiligen Bruder Klaus behindert; man möchte gern, aber kann nicht: das gibt
einflussreichen Männern eine schmerzliche Unentschiedenheit im Handeln zum
Frieden in Europa! Wenn Frauen jetzt nicht Männern spirituell entgegenkommen, so
wenden sich selbst edle Männer von "guten Frauen" ab. Dann haben Frauen 'gute
Männer' nicht zur Verfügung, wenn sie sie einmal brauchen. Das haben sie sich
dann aber selbst zuzuschreiben. Wie oft findet man Frauen mittleren Alters, die
statt in psychoanalytischem Dialog „heilen, was verwundet ist“, sich in edlem
Stolz von allen Leidenden fernhalten, und Psychosen wie Neurosen schroff
zurückstoßen, wo es ihnen entgegenkommt. Solche Damen werden als 'stolz und
unzugänglich' gescholten; aber da sie zumeist nicht mehr durch Pflichten des
Handelns an die Welt gebunden sind, so ist das ja für sie weiter nicht schlimm;
sie wissen die Abneigung der Masse in Fassung zu tragen. Die Folgen aber werden
für die Menschheit unabwendbar, grausam und furchtbar sein.
Just as there are 'stages of an ascent to God' in the spiritual practice of men, so there are complementary stages of that soul powers through which women ascend contemplatively from the deepest to the highest things. The stages are, from the outer to the inner, and from temporal to eternal things: sense-perception, imagination, heart-mind and soul-reason, insight and emotion of that spirit which is called the 'spark of conscience'. These stages – implanted by nature, disfigured by guilt, re-shaped by grace – must be purified by justice, trained by knowledge, and then perfected by wisdom. (according to Bonaventura da Bagnoregio, Itinerarium mentis in Deum).
"Bad femininity"1 – which appeared to have been "monastically eliminated" by fundamentalist confession – is striving on its own initiative 'secretly and unexpectedly from within and from below (I GING 44 The Concession)' towards men. Hat Feminität aber seine 'materielle Schwingung' feiner gemacht, kann Sie sich zu »kultureller Einheit« ausdehnen. Kommen Männer zugleich in spiritueller Schwingung herab, verwandelt dies die Materie.
1Bad
women are for bad men,
and bad men are for bad women. (Sura
24,26)
Vom wieder erwachenden Bewusstsein für die Weibliche Seite Gottes
Das Meditationsbild des Niklaus von Flüe als 'Cosmic Mandala'
[Tafel XI] ist ein evolutionärer Prozess, der uns an den Punkt führt, wo wir
tatsächlich in das heilsame Bewusstsein 'Maria Magdalenas' {die Grüne Tara}, der
heiligen Schwarzen Madonna {die Ostergöttin al Lat} sowie der spirituellen
Großen Mutter {die Weiße Tara} eintreten, und schließlich mit den eingehenden
»Drei Strahlen« in das Bewusstsein Christi. Es verlangt von Männern, tatsächlich
das zu vollbringen, was alle Religionen lehren: nämlich ihr Selbstbild
auszublenden, um mit dem Seelisch-Marianischen ihres erleuchteten humanen
Herzens Hebammen einer 'Wiederkunft Christi' als das »Planetarische Bewusstsein
der Frauen« zu sein.
|
|
|
|
|
|
Of unicorns, lions, moons and roses A woman is a woman, is a woman in the East as in the West, "those who are without spiritual souls, are for bad men, bad men are for them; soulful men are for good women"1 What are 'soulful men'? – There is a spiritually cultural task awaiting every man that no one else in this world can fulfil. Many men do not like their tasks (or their wives rebel against it). But it remains their task to give women this healing spirit with which it reveals in the symphony of spheres that every man has his own duty to his spiritual and cultural service, but that every woman must limit her freedom in the interest of the whole.
1Bad women are for bad men, and bad men are for bad women,
and good women are for good men, and good men are for good women.
Those are acquitted of what they say. There is forgiveness for them,
and a generous provision. (Qur'an 24 The Light 26)The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad. Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil. Again the word of the Lord came unto me, saying, Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good. For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. (Jeremiah 24:1-10)
Self-realisation "The novice, grounded in his transcendence to Notre-Dame, immediately recognises the Great Mother, and is being fulfilled with supreme joy by praising the Great Goddess. He never complains or desires anything. On his mystical path, »Not the Goddess, but God« (la ilaha ill'Llah), he is like-minded to every living being. In the state of spiritual perfection he achieves – 'chosen' as a Cultural-Creative1 – the pure devotional service to Me"2, the spirit of guidance: the planetary consciousness of women [see the steps in the meditation picture of Brother Klaus (counter-clockwise): (1) From worship of the Lord to the annunciation of the Good News (6)]. || La Dame à la Licorne shows noble ladies the path to ethics: 1. 'Playing the organ': having "Namu Amida Butsu" be sung in home church, and 2. giving Dharma : feeding the 'parrot'. 3. 'L'odorat': holding wedding with God. 4. Guiding the archetype with the 'soul mirror', 5. guiding 'the unicorn’s horn' to service. 6. A mon seul désir: birth of the goddess.1For many are called, but few are chosen. (Matthew 22:14)
2One situated in the transcendental Brahman realization becomes mentally serene, neither grieving nor desiring.
Being equitably disposed toward all living beings, such a yogi attains supreme devotion unto Me. (Bhagavad gita 18,54)
Betrayed and sold The cultural genius is being exploited, plundered, lied to, cheated and robbed (meditation image above) true to the motto: "Everything that is still homogenous with our narcissistic nature, that can be assimilated into the individual personality, we envy, strive for, make it our own; beyond that, the benevolent spiritual nature has armed us with insensitivity, coldness and blindness" – it can even become contempt and disgust towards the 'immaculate conception'.
Embers don't do it. Deliver me! I can die no longer. (Ingeborg Bachmann)
About men and women There are men who rob life out of Eve, and who drink too much of 'the waters of forgetfulness'. These therefore have difficulties to understand what life means: they are those who make war, and sexually exploit women, and who, for the sake of national profit, "efficiently and successfully, disciplined, responsibly and industriously" do not heal the earth of the lack of "making the church appear glorious before them, without spots, without wrinkles, that it may be holy and without mistake"1; because of the density of matter that envelops them, they are not aware of the presence of the creative spirit and God's healing mercy, which really exist in them in the palace of the mirror of the soul: they hear nothing, see nothing and speak nothing. Women, who are denied to give to the man 'the Mnemosynen basin' the divine water of remembrance to his soul, are plagued by old memories [if Agápē cannot correct the mistakes, then cancer, heart and brain infarctus grow significantly]. It should be added: men do not change by just reciting 'Allah's name' – 'the soulless man is like an animal because he does not know the meaning of love' (Srimad-Bhagavatam).
1Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. (Ephesians 5:25-32)
Love instead of limerence
Just as there are different wines, so there are different chalices: one is for
the good, one for the bad (Sohar, Pekudei / Qur'an 24:26).1
"The holy produced juice, effusing into the chalice, instils all bliss"
(Sama-Veda 6.1.1.3)". Struck by limerence,
on the other hand, the unenlightened soul is grieved for day and night [noble
womanhood will never send Cupido's arrow to Adam; it would injure its important
spiritual organs]. 'For those whose own psyche becomes soulless, the
unwholesome, which appears to be wholesome, sits firmly in their hearts: one
does not want to see it! And so one separates oneself from the humane community.
Even those who have many virtues become easy prey for their enemies, like a lone
tree in a stormy wind! The gods deprive of reason those who are determined by
poverty of soul.' (Mahabharata Udyoga Parva 36).
A woman's comfort-addicted, world-loving carelessness must be combined with her
husband's noble cultural soul power; otherwise the life power disappears from
the feminine chalice of worldly enjoyment – what remains is "poisoned honey that
tastes sweet but bears death within it" (Paramahansa
Yogananda). 'The »Fatima's immaculate heart« worshipper is
completely drunk; he attains wisdom and renunciation; he drinks from the chalice
of inhaling and exhaling love' (Hafiz).
However, 'he who lacks such devotion mistakes irreligion for religion, and
religion for irreligion, and can no longer distinguish between actions that
should be done and those that should not be done' (Bhagavad-gita),
'his teeth become spears and arrows, his tongue a sharpened sword'2.
So if we make mistakes, it is on the side of spiritual mercy, 'having omitted
the good' (confiteor),
without which narcissistic harshness and high priestly condemnation remain.
1And
do not become an enemy instead of a friend,
for a bad name incurs shame and reproach;
so it is with the double-tongued sinner. (Sirach
6:1)
2I
am in the midst of lions; I am forced to dwell among ravenous beasts -
men whose teeth are spears and arrows, whose tongues are sharp swords.
(Psalm 57,4)
The well and the sacrifice of the little blue bird
Through their individual and special soulful way of living and working
spiritually in the community by giving healing, 'good men' put themselves on the
same wavelength like 'good women' (Qur'an Sura 24 The
Light); this draws women up to their true nature, like
water drawn up from a deep well. This is the greatest 'magical secret' lying
concealed in the words "Give me to drink"1.
Through altruistic soul activity on the part of men, women manage to vibrate in
exactly the same soul wavelength as 'the descending holy fire of the human
spirit'. This is how 'Planetary Consciousness' speaks and manifests to women
truly through 'the spirit of the Universe'. In order to create a sacramental
connection, the sexes must place themselves in the same soul vibrational
conditions if they do not want to remain like animals, plants or fungi. This is
the Cosmic Law and the functional principle of the morphogenetic field is based
on it, to vibrate in harmony again, to receive healing cosmic messages for a new
Heaven and a new Earth. As water is to the fish, spiritual femininity is the sun
to the moon, both give birth to the stars of human culture: healing of diseases
and ending wars.
1When
a Samaritan woman came to draw water,
Jesus said to her, 'Give me to drink'. (John
4:7)