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J.
Interfaith Dialogue – Interreligious Sciences
„To lead to war
is to perish the people“
(Mengzi)
Throughout the ages, peoples have differed by using different names for their
deities. And for thousands of years wars, family feuds have flared up,
giantesses and demons who fight a war against the gods and divide humanity.
Fundamentalists as well as nationalists always see exactly what they see. The
urgent commandment of the hour is that men detach themselves from neurotic
nationalisms in order to heal the psychotic fundamentalisms of women: towards
One Culture of humanity.
Ist der Wind 'Verherrlichung Seines Namens' zu schwach, kann das
Feuer des Schöpferischen Geistes nicht brennen, und die Erde bleibt öd und leer.
Bläst der Wind zu stark, kümmert sich der Mann zu sehr um seinen Ruhm, so ist
die Sonne ohne Mond und die Erde muss verglühen. Wie Bäume, die der Blitz
trifft, fallen so die mächtigsten Männer.
Anyone who does not consistently set himself apart is guilty.
There
will always be people who, with power and joy will fight against the bad in the
world through the good, whereas the good angels prefer to transfigure the bad by
the beautiful, and building a New World for humanity with a more humane
coexistence, creating the future of the Common Space. These are the ones who
'have the Great Mother in Heaven'1
in freedom, and recognizing 'the Christ' in Buddha, in Fatima as well as in
Krishna; these believers, however, are entirely different from those who support
in their intentions and actions that which their 'demigods or honored ancestors'
have in mind. Between these two groups there can never be consistency of
intention and action: some are concerned with morality, with justice, right and
wrong doing; moreover, New Ethics enters into a deep emotional connection with
the cultural humane path, which is organically connected with the Great Mother.
It is much more difficult for 'good women' to sanctify themselves
than for 'good men'; for "they must heal the ear of 'John the Baptist', give the
dignity of the divine spirit, and then free Christ from captivity"
(The meditation image of saint Brother Klaus).
1But
the Jerusalem above is free, and she is our mother.
(Galatians 4:26)
Judgements on the demon of the Sexus:
Declaratio de non supernaturalitate
– eros,
which is not a divine cause of the feminine, but is based on physical contact,
deception (infatuation) or purely psychological attraction between the sexes.
Here, tolerance applies: "Leave it to the dead to bury the dead!"1.
Prohibetur et obstruatur – narcissistic love (it should be forbidden and
prevented by "clothing the naked in mercy"2).
Sub mandato – abuse of spiritual eros. Here the command is: "Set the
captives free!" The stages of angelic love: Curatur –
giving support and comfort through the Holy Spirit; i.e. "with the word that
comes from the mouth of God"3.
Prae oculis habeatur – now, although it is a matter of "welcoming the
stranger into one’s heart", but his activity in the community of 'brotherhood'
must continue to be observed. Nihil obstat – nothing stands in the way of
love 'face to face'.
1Jesus
said, "Let the dead bury their own dead,
but you go and proclaim the kingdom of God."
(Luke 9:60)
2When
the Son of Man comes in his glory, and all the angels with him, he will sit on
his glorious throne. All the nations will be gathered before him, and he will
separate the people one from another as a shepherd separates the sheep from the
goats. He will put the sheep on his right and the goats on his left. Then the
King will say to those on his right, 'Come, you who are blessed by my Father;
take your inheritance, the kingdom prepared for you since the creation of the
world. For I was hungry and you gave me something to eat, I was thirsty and you
gave me something to drink, I was a stranger and you invited me in, I needed
clothes and you clothed me, I was sick and you looked after me, I was in prison
and you came to visit me.'
Then
the righteous will answer him, 'Lord, when did we see you hungry and feed you,
or thirsty and give you something to drink? When did we see you a stranger and
invite you in, or needing clothes and clothe you? When did we see you sick or in
prison and go to visit you?' The King will reply, 'Truly I tell you, whatever
you did for one of the least of these brothers and sisters of mine, you did for
me.'
Then
he will say to those on his left, 'Depart from me, you who are cursed, into the
eternal fire prepared for the devil and his angels. For I was hungry and you
gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a
stranger and you did not invite me in, I needed clothes and you did not clothe
me, I was sick and in prison and you did not look after me.'
They
also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or
needing clothes or sick or in prison, and did not help you?' He will reply,
'Truly I tell you, whatever you did not do for one of the least of these, you
did not do for me.' Then they will go away to eternal punishment, but the
righteous to eternal life.
(Matthew
25:31-46)
3It
is written: Man shall not live on bread alone,
but on every word that comes from the mouth of God.
(Matthew 4:4)
Levers of
Power
»He
lay down to rest, and it seemed to him in his sleep or in his mind that he had
come to a place that belonged to a community. And he saw the people doing hard
work, and also being almost poor. Then he watched what they were doing. Then he
saw someone standing there who had built a fence right through the middle of the
place. In the middle of the fence he had a gate, which he held closed to them
with his hand and said to them:
I will not let you go
here or there,
unless you give me the penny (customs). And he saw someone who turned the gag on
his hand: My injury is thought up so that you would give me the penny.«
(Vision of St. Nicholas of Flüe). Instead
of "God, religion, and customs" (Donald Trump),
we need three commandments: (A)
»Archetypes«
{Dervish /John the Baptist & Archangel Michael / The Cultural Creatives & The
Blessed Virgin Mary / women's analytical group leadership} (B) »Creative
Imagination« {Love the Medicine Buddha in one's neighbor as oneself}
(C) »Synchronicity« {keep the Sabbath holy}.
(Visions of C.G. Jung).
To
repair relationship, women like to go back and put things right. But a storm is
contracting from paradise and this storm always blows women back into the
future. It is the life ether of humanity's soul culture. If women wanted to
write a book, they would have to say: "When we sit down and whishing to write
something on the 'sense of love', we become particularly painfully aware that we
are absent, for without the soul spirit of the men in the community, it is as if
we are not there at all." (Film script 'Malina' 1991).
When women then dance: "If men too leave us heartbroken because now we can never
see them in our pious life: it doesn't matter! Jesus, Muhammad, Moses is our
adorable Lord, and O Krishna, dear Lord, please appear before us, dancing with
your flute!" – This is not devotion, this is delusion that starts wars!
The cause must resolutely be made known in the King’s court.
It must be proclaimed in accordance with the truth. Danger! One must inform
one's own city. It is not beneficial to take up arms. It is beneficial to take
action. (I CHING 43).
The
political situation in Europe and Women's lack of spiritual insight
Men are inwardly tempted
to engage with the Protestant element that presents itself to them. This is a
very dangerous situation – fortunately, the Swiss are hindered in this by the
circumstances surrounding Saint Brother Klaus; they would like to, but cannot:
this gives influential men a painful indecisiveness in their actions for peace
in Europe! If women do not now meet men halfway spiritually, even noble men will
turn away from "good women". Then women will not have "good men" available when
they need them. But they will only have themselves to blame for that. How often
do we find middle-aged women who, instead of "healing what is wounded" in
psychoanalytic dialogue, keep their distance from all suffering in noble pride,
and brusquely reject psychoses and neuroses
when they encounter
them.
Such ladies are reviled as 'proud and unapproachable'; but since they are mostly
no longer bound to the world by duties of action, this is not so bad for them;
they know how to bear the aversion of the masses. The consequences for humanity,
however, will be inevitable, cruel, and terrible.
To
repair relationship, women like to go back and put things right. But a storm is
contracting from paradise and this storm always blows women back into the
future. It is the life ether of humanity's soul culture. If women wanted to
write a book, they would have to say: "When we sit down and whishing to write
something on the 'sense of love', we become particularly painfully aware that we
are absent, without the soul spirit of the men in the community, it is as if we
are not there at all." (Film script 'Malina' 1991).
But then to sing "O Krishna, appear before us, dancing with your flute!", this
is delusion that starts wars. 'Burn worldly love, rub the ashes and make ink
of it, make the heart the pen, the intellect the writer, write that which has no
end or limit' – this song of Nanak Dev shows the path to peace.
On
archetypes: Brother Klaus, the goddess Kali and Krishna's encouragement
More and more
sensitive people are suffering from the circumstances of life as they are. What
Niklaus von Flüe teaches humanity today is that men must never overstep the
boundaries, even in good deeds; otherwise, by wanting to promote good further
than necessary, they will conjure up 'evil' and trigger opposing forces. When
men do good, it is certainly 'the good and the power of God' that drives them;
but evil also watches them and waits for the moment when it too can manifest
itself: it is Kali who watches them and makes calculations. Men should be aware
that when they are about to go beyond what is necessary, Kali's sexual power
takes over, {which can sometimes even drag the whole mechanism of 'man and
woman' into the abyss and devour it; the evil spirit to whom she has devoted
herself rejoiced when she saw his self-confidence bleeding: "I only want to see
the woman you sold yourself to. Now I have seen her and I am satisfied."
Louisa May Alcott, Pauline's Passion and Punishment,
The New Great Women's Reader, Goldmann Verlag}. On the
other hand, Krishna, the cultural genius, encourages women that if they overdo
female individualisation, the Supreme Personality will observe them and seek a
way to save them: "If you are honest and sincere, even the mistakes you make
will one day count as experiences that contribute to the growth of humanity's
planetary consciousness." But He warns men: "All your 'God-given' profits will
prove worthless for peace in Europe if you do not transform yourselves soulful
spiritually, serving the universal common good, giving healing love and being
gentle to the souls
who yearn and hunger to
attain Buddha’s compassion.
Life on planet Earth will become miserable if you remain
absorbed in yourselves
and God himself, solely focused on 'profits, fun, and pleasure'."
Transcultural synthesis is the sincere exploration of truth and life and the
understanding: 'What I am as a spiritual-cultural man, my wife will spread as
the new, peace-creating humanism in the world.'
La
Dame à la Licorne and The contemplation image of Nicholas of Flüe
Of unicorns, lions, moons and roses
A woman is a woman, is a woman in the East as in the West,
"those who are without spiritual souls, are for bad men, bad
men are for them; soulful men are for good women"1
What are 'soulful men'? – There is a spiritually cultural
task awaiting every man that no one else in this world can
fulfil. Many men do not like their tasks (or their wives
rebel against it). But it remains their task to give women
this healing spirit with which it reveals in the symphony of
spheres that every man has his own duty to his spiritual and
cultural service, but that every woman must limit her
freedom in the interest of the whole.
1Bad women are for bad men, and bad men are for bad women,
and good women are for good men, and good men are for good
women.
Those are acquitted of what they say. There is forgiveness
for them,
and a generous provision.
(Qur'an 24 The Light 26)
The Lord shewed me, and, behold, two baskets
of figs were set before the temple of the Lord, after that
Nebuchadrezzar king of Babylon had carried away captive
Jeconiah the son of Jehoiakim king of Judah, and the princes
of Judah, with the carpenters and smiths, from Jerusalem,
and had brought them to Babylon. One basket had very good
figs, even like the figs that are first ripe: and the other
basket had very naughty figs, which could not be eaten, they
were so bad. Then said the Lord unto me, What seest thou,
Jeremiah? And I said, Figs; the good figs, very good; and
the evil, very evil, that cannot be eaten, they are so evil.
Again the word of the Lord came unto me, saying, Thus saith
the Lord, the God of Israel; Like these good figs, so will I
acknowledge them that are carried away captive of Judah,
whom I have sent out of this place into the land of the
Chaldeans for their good. For I will set mine eyes upon them
for good, and I will bring them again to this land: and I
will build them, and not pull them down; and I will plant
them, and not pluck them up. And I will give them an heart
to know me, that I am the Lord: and they shall be my people,
and I will be their God: for they shall return unto me with
their whole heart. And as the evil figs, which cannot be
eaten, they are so evil; surely thus saith the Lord, So will
I give Zedekiah the king of Judah, and his princes, and the
residue of Jerusalem, that remain in this land, and them
that dwell in the land of Egypt: And I will deliver them to
be removed into all the kingdoms of the earth for their
hurt, to be a reproach and a proverb, a taunt and a curse,
in all places whither I shall drive them. And I will send
the sword, the famine, and the pestilence, among them, till
they be consumed from off the land that I gave unto them and
to their fathers.
(Jeremiah 24:1-10)
Self-realisation
"The novice, grounded in his transcendence to Notre-Dame,
immediately recognises the Great Mother, and is being
fulfilled with supreme joy by praising the Great Goddess. He
never complains or desires anything. On his mystical path,
»Not the Goddess, but God« (la ilaha ill'Llah), he is
like-minded to every living being. In the state of spiritual
perfection he achieves – 'chosen' as a Cultural-Creative1
– the pure devotional service to Me"2,
the spirit of guidance: the planetary consciousness of women
[see the steps in the meditation picture of
Brother Klaus (counter-clockwise): (1) From worship of
the Lord to the annunciation of the Good News (6)]. || La
Dame à la Licorne shows noble ladies the path to ethics:
1. 'Playing the organ': having "Namu Amida Butsu" be sung in
home church, and 2. giving Dharma : feeding the 'parrot'. 3.
'L'odorat': holding wedding with God. 4. Guiding the
archetype with the 'soul mirror', 5. guiding 'the unicorn’s
horn' to service. 6. A mon seul désir:
birth of the goddess.
1For
many are called, but few are chosen.
(Matthew 22:14)
2One
situated in the transcendental Brahman realization becomes
mentally serene, neither grieving nor desiring.
Being equitably disposed toward all living beings, such a
yogi attains supreme devotion unto Me.
(Bhagavad gita 18,54)
Reverently welcoming the new turn is the
right thing to do
(I CHING 5.6)
'A woman's desires conceal what she desires from herself'
(Goethe, Hermann & Dorothea).
But when the gifts descend from above, in the proper forms
of the creative Holy Spirit, overshadowed by the supreme
power of the feminine: the pure soul in its own self, the
fulfillment of the divine desire shines forth: Planetary
Consciousness.
"The
embers are not enough. Redeem me! I can no longer die."
Ingeborg Bachmann.
How
does the conjugal love of soulless gentlemen end?
If a
man’s heart is dead, the woman is beside herself. "We simply didn’t want the
same things anymore: our relationship had been in crisis for some time and we
had slowly drifted apart. She had become increasingly religious and our ideas
about the 'meaning of love' were completely different."
(Glamour25, Why do people have affairs).
Why? – 'If a man has no heart, no love for the cultural genius, his spirit is
cold and empty, and his body is poisoned by idleness (wanderlust) and "animal"
sensuality. Thus he cannot be close to the other person, and no one truly comes
to him. It is the 'heart of brotherhood'1
that creates closeness. Through this heart I am with the other, and the other is
with me. Then the heart can let in, giving healing and a home. Intimacy is the
act and sphere of the heart. The 'businessman without a heart' is distant.
Indeed, far away even from himself, for the man is also present to himself in
the heart, and not in the mental. To be present to oneself in the
mental-spiritual spirit and to remain there is not a human affair.'
Romano Guardini.
1If
I speak in the tongues of men or of angels, but do not have love, I am only a
resounding gong or a clanging cymbal. If I have the gift of prophecy
and can fathom all mysteries and all knowledge, and if I have a faith that can
move mountains, but do not have love, I am nothing. If I give all I possess to
the poor and give over my body to hardship that I may boast, but do not have
love, I gain nothing. (Corinthians 13:1-3)
Love instead of limerence
Just as there are different wines, so there are different chalices: one is for
the good, one for the bad (Sohar, Pekudei / Qur'an 24:26).
"The holy produced juice, effusing into the chalice, instils all bliss"
(Sama-Veda 6.1.1.3)". Struck by limerence,
on the other hand, the unenlightened soul is grieved for day and night [noble
womanhood will never send Cupido's arrow to Adam; it would injure its important
spiritual organs]. 'For those whose own psyche becomes soulless, the
unwholesome, which appears to be wholesome, sits firmly in their hearts: one
does not want to see it! And so one separates oneself from the humane community.
Even those who have many virtues become easy prey for their enemies, like a lone
tree in a stormy wind! The gods deprive of reason those who are determined by
poverty of soul.' (Mahabharata Udyoga Parva 36).
A woman's comfort-addicted, world-loving carelessness must be combined with her
husband's noble cultural soul power; otherwise the life power disappears from
the feminine chalice of worldly enjoyment – what remains is "poisoned honey that
tastes sweet but bears death within it" (Paramahansa
Yogananda). 'The »Fatima's immaculate heart« worshipper is
completely drunk; he attains wisdom and renunciation; he drinks from the chalice
of inhaling and exhaling love' (Hafiz).
However, 'he who lacks such devotion mistakes irreligion for religion, and
religion for irreligion, and can no longer distinguish between actions that
should be done and those that should not be done' (Bhagavad-gita),
'his teeth become spears and arrows, his tongue a sharpened sword'1.
If we have made mistakes, then they are on the side of soulful
mercy, taken over by desire, ignorance and anger of 'having omitted the good',
and thus narcissistic hardness remains.
1I
am in the midst of lions; I am forced to dwell among ravenous beasts -
men whose teeth are spears and arrows, whose tongues are sharp swords.
(Psalm 57,4)
»The
Treasure Cave«, from: 'The Ethiopian Book of Adam' from the School of Ephraim
the Syrian.
"On the first day, the holy Sunday, God created heaven and earth,
water, air and light: the archangels of the elements, the angels and the
archetypes {thrones, princesses, lordships, female rulers, Cherubim and
Seraphim}, all the orders and armies of the spiritual and human world,
furthermore the distinction to darkness, to night, as well as the day, lightning
and thunder, winds {Interreligious Sciences} and storms {Synthesis: the
psychoanalytical dialogue}. On this day, the Holy Spirit hovers over the waters.
Through its hovering on the surface of the water – the inner-psychic dimension
of the Feminine – the Church was blessed and became creative. The entire nature
of the water became hot and boiling, and thus the leaven of creation was united.
Just as a bird warms its offspring by spreading its protective wings, so that
they are formed into young birds within the eggs by the heat of the fire
emanating from it, so through the work of the Holy Spirit the 'leaven of
creation' was bound to the water, as the 'Paraclete', 'Tathagata', 'The Cultural
Creatives' hovered above." "Then we will know, even as we have been known"
(1 Corinthians 13:12). |
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